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In this booklet, including the chapter of her thesis in sociology at A.I.U., the human rights activist and translator of ProMosaik LAPH, Milena Rampoldi talks about the controversial term of "race" by stating the following: "I am convinced that Hurgronje's biography - even if it is full of contradictions - is also reflected in this conference I would like to analyse in this chapter, and which was held at the university of Leide in 1922. My objective is to show how the Dutch Islamic scholar at the beginning of the 1920s presented the egalitarian and anti-racist standpoint of Islam he called "system Islam" and the Prophet Muhammad in the context of the "racial theory" and the prevailing colonialism, by addressing the topic starting from the concept of "division/separation". I firmly believe that the term "race" is a construct. There are thus "no" races at all, but at the same time those who oppose any division of humanity into races should deal with the theme of the "race" as a construct. For I can hardly disprove a term if I do not first put it into my mouth. The use of the word is wrong, but the lack of use by the people who refute it is also dangerous, because racist attitudes continue to be widespread, and we must oppose them forcefully."" ... The word "racism" goes back to the word "race". And those who ignore the word "race", also as a "non-existent construct", can no longer effectively and dynamically oppose any "racist" or "race-related" attitude, because they exclude this attitude as non-existent. And this is especially true today in Mauritania, where slavery still has a share of racial slavery, although the racialisation of slavery does not explain the overall phenomenon of slavery in Mauritania. However, it is an important component of slavery, which is reflected on a social level in the dialectic between the white Beydan and the black mosaic society, which has little access to power ..."