This book presents a full-scale application of social identity approach to the Johannine writings. It reconsiders a widely held scholarly assumption that the writings commonly taken to represent Johannine Christianity - the Gospel of John and the First, Second and Third Epistles of John - reflect the situation of an introverted early Christian group.
This book presents a full-scale application of social identity approach to the Johannine writings. It reconsiders a widely held scholarly assumption that the writings commonly taken to represent Johannine Christianity - the Gospel of John and the First, Second and Third Epistles of John - reflect the situation of an introverted early Christian group.
Raimo Hakola is an Academy Research Fellow in the Faculty of Theology at the University of Helsinki, Finland
Inhaltsangabe
1. Introduction 2. Johannine Christianity and the Mediterranean Diaspora 3. The Beginnings of a Tradition: The Relation between the Gospel and the Johannine Epistles 4. Collective Victimhood and Social Identity: The Counsel of Caiaphas Reconsidered (John 11:47-53) 5. Social Identity and the Lures and Threats of Being Similar: John and the Jews Who Believed in Jesus (John 8:31-47) 6. The Burden of Ambiguity: Nicodemus and the Social Identity of the Johannine Christians 7. Conclusion
1. Introduction 2. Johannine Christianity and the Mediterranean Diaspora 3. The Beginnings of a Tradition: The Relation between the Gospel and the Johannine Epistles 4. Collective Victimhood and Social Identity: The Counsel of Caiaphas Reconsidered (John 11:47-53) 5. Social Identity and the Lures and Threats of Being Similar: John and the Jews Who Believed in Jesus (John 8:31-47) 6. The Burden of Ambiguity: Nicodemus and the Social Identity of the Johannine Christians 7. Conclusion
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