Searching for the Future in the Past
Reclaiming Feminist Theological Visions
Herausgeber: Pae, Keun-Joo Christine; Talvacchia, Kathleen T
Searching for the Future in the Past
Reclaiming Feminist Theological Visions
Herausgeber: Pae, Keun-Joo Christine; Talvacchia, Kathleen T
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This anthology seeks to renew and reclaim the rich legacies of feminist theology through inclusive discourses, across various social and cultural differences, that speak to the critical issues and multipicities facing women-identified persons.
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This anthology seeks to renew and reclaim the rich legacies of feminist theology through inclusive discourses, across various social and cultural differences, that speak to the critical issues and multipicities facing women-identified persons.
Produktdetails
- Produktdetails
- T&T Clark Renewing Feminist Theology as Inclusive Radical Praxis
- Verlag: Bloomsbury Publishing PLC
- Seitenzahl: 248
- Erscheinungstermin: 14. November 2024
- Englisch
- Abmessung: 232mm x 156mm x 22mm
- Gewicht: 320g
- ISBN-13: 9780567712196
- ISBN-10: 0567712192
- Artikelnr.: 69674135
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- gpsr@libri.de
- T&T Clark Renewing Feminist Theology as Inclusive Radical Praxis
- Verlag: Bloomsbury Publishing PLC
- Seitenzahl: 248
- Erscheinungstermin: 14. November 2024
- Englisch
- Abmessung: 232mm x 156mm x 22mm
- Gewicht: 320g
- ISBN-13: 9780567712196
- ISBN-10: 0567712192
- Artikelnr.: 69674135
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- gpsr@libri.de
Keun-joo Christine Pae is Associate Professor of Religion/Ethics and Women's and Gender Studies at Denison University, USA. Kathleen T. Talvacchia is an Independent Scholar based in New York, USA. She was previously Associate Professor of Ministry and Theology at Union Theological Seminary, USA, and Associate Dean of Academic and Student Affairs at New York University Graduate School of Arts and Science, USA
Introduction: Why Renew Feminist Theologies?
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent
Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive
Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka,
Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries
(Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA;
Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of
Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay
Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae,
Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine
Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological
Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak,
Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist
Association, USA)
Conclusion
Bibliography
Index
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent
Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive
Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka,
Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries
(Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA;
Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of
Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay
Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae,
Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine
Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological
Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak,
Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist
Association, USA)
Conclusion
Bibliography
Index
Introduction: Why Renew Feminist Theologies?
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent
Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive
Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka,
Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries
(Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA;
Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of
Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay
Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae,
Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine
Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological
Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak,
Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist
Association, USA)
Conclusion
Bibliography
Index
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent
Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive
Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka,
Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries
(Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA;
Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of
Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay
Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae,
Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine
Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological
Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak,
Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist
Association, USA)
Conclusion
Bibliography
Index







