"Strictures on the Modern System of Female Education" by Hannah More is a foundational text in the history of women's education and feminist thought. Published in 1799, this influential work critiques the prevailing educational practices for women in the late 18th century, advocating for a more rigorous and morally grounded curriculum. More argues that women should be educated not merely for accomplishments or social graces but to cultivate virtue, reason, and piety, enabling them to fulfill their roles as wives, mothers, and contributors to society. More's ideas reflect the social and…mehr
"Strictures on the Modern System of Female Education" by Hannah More is a foundational text in the history of women's education and feminist thought. Published in 1799, this influential work critiques the prevailing educational practices for women in the late 18th century, advocating for a more rigorous and morally grounded curriculum. More argues that women should be educated not merely for accomplishments or social graces but to cultivate virtue, reason, and piety, enabling them to fulfill their roles as wives, mothers, and contributors to society. More's ideas reflect the social and intellectual currents of her time, blending Enlightenment ideals with conservative Christian values. While advocating for intellectual development, she also emphasizes the importance of religious instruction and moral discipline in shaping women's character. "Strictures" remains a significant historical document, offering valuable insights into the debates surrounding women's roles and education during a transformative period. Its enduring appeal lies in its articulation of the complex relationship between education, gender, and societal expectations. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Hannah More (1745-1833) was one of the defining Christian female voices of Georgian Britain. An influential Evangelical writer, her vast literary output includes essays, hymns, plays, poems, popular tracts (her Cheap Repository Tracts sold millions of copies) and a novel, while her philanthropic spirit established schools for children, woman's clubs and improved the conditions of the poor. She was a member of The Blue Stockings Society of England, and was connected with many notable figures of her era, including Edmund Burke, David Garrick, Samuel Johnson, Sir Joshua Reynolds, Horace Walpole, and the abolitionist William Wilberforce, whose campaign to end the British slave trade was greatly aided by her poem Slavery. Hannah steadfastly supported piety, traditional Christian values and education - her zeal even taking on Thomas Paine and the French Revolution. As England began to grapple with industrial and scientific revolutions, More helped prepare British society for the challenges of the 19th century by promoting Biblical values and Evangelical social reforms. She was a paragon of her age, and a beacon for Christ.
Inhaltsangabe
13. The practical use of female knowledge, with a sketch of the female character, and a comparative view of the sexes 14. Conversation 15. On the danger of an ill-directed sensibility 16. On dissipation, and the modern habits of fashionable life 17. On public amusements 18. A worldly spirit incompatible with the spirit of Christianity 19. On the leading doctrine of Christianity 20. On the duty and efficacy of prayer.
13. The practical use of female knowledge, with a sketch of the female character, and a comparative view of the sexes 14. Conversation 15. On the danger of an ill-directed sensibility 16. On dissipation, and the modern habits of fashionable life 17. On public amusements 18. A worldly spirit incompatible with the spirit of Christianity 19. On the leading doctrine of Christianity 20. On the duty and efficacy of prayer.
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