Dr Helen K. Bond (UK University of Edinburgh)
The Historical Jesus: A Guide for the Perplexed
Dr Helen K. Bond (UK University of Edinburgh)
The Historical Jesus: A Guide for the Perplexed
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Offers a picture of Jesus of Nazareth, highlighting the problems and pitfalls encountered in such a venture, and including a survey of scholarship. This guide discusses scholarship on Jesus since the nineteenth century, introducing and explaining the three different 'quests' for the historical Jesus.
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Offers a picture of Jesus of Nazareth, highlighting the problems and pitfalls encountered in such a venture, and including a survey of scholarship. This guide discusses scholarship on Jesus since the nineteenth century, introducing and explaining the three different 'quests' for the historical Jesus.
Produktdetails
- Produktdetails
- Guides for the Perplexed
- Verlag: Bloomsbury Publishing PLC
- Seitenzahl: 216
- Erscheinungstermin: 31. Mai 2012
- Englisch
- Abmessung: 216mm x 139mm x 17mm
- Gewicht: 282g
- ISBN-13: 9780567033178
- ISBN-10: 0567033171
- Artikelnr.: 29583341
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- gpsr@libri.de
- Guides for the Perplexed
- Verlag: Bloomsbury Publishing PLC
- Seitenzahl: 216
- Erscheinungstermin: 31. Mai 2012
- Englisch
- Abmessung: 216mm x 139mm x 17mm
- Gewicht: 282g
- ISBN-13: 9780567033178
- ISBN-10: 0567033171
- Artikelnr.: 29583341
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- gpsr@libri.de
Helen K. Bond is Professor of Christian Origins and Head of the School of Divinity at the University of Edinburgh. Her research focuses on the social and political history of Judaea under Roman rule, the historical Jesus, and the canonical gospels. She is the author of Pontius Pilate in History and Interpretation (1998), Caiaphas: High Priest and Friend of Rome? (2004), The Historical Jesus: A Guide for the Perplexed (2012), Jesus: A Very Brief History (2017), The First Biography of Jesus: Genre and Meaning in Mark's Gospel (2020), and a number of shorter studies and articles.
Introduction. Sources: Graeco-Roman, Jewish (especially Josephus),
Christian (gospels and non-canonical literature). Problems with historical
Jesus research (nature of the gospels, bioi, Synoptics vs John, etc).
Overview of scholarship on Jesus (the three quests and where we are now).
1: Origins. Where did Jesus come from? Problems with the birth stories.
Galilee in recent research (how Jewish was it? relations with Jerusalem?).
Social status, family life, trade etc. 2: Ministry. This chapter will look
at Jesus' ministry in fairly broad terms: Jesus as follower of John the
Baptist; models of 'holy men' in the ancient world, including Prophet
(prophetic critique of rulers; symbolic action in Temple) and Messiah; its
duration, geographical scope, etc. 3: Teaching. Centrality of the Kingdom
of God; use of parables, I am sayings, wisdom sayings etc. Eschatology?
Apocalyptic? How much is really historical? (note on Jesus Seminar). 4.
Healing. Healers in the ancient world, magic, miracles as a manifestation
of the kingdom. Attraction of women in particular to healers? 5: Trial and
Execution. Why was Jesus arrested? The parts played by Jewish 'chief
priests', Caiaphas and Pontius Pilate. Was there a trial? What was the
charge? 'Prophecy historicised'. Was Jesus buried or eaten by dogs?
Traditional sites. 6: Resurrection. Problem of different gospel accounts.
Empty tomb traditions; women etc. Paul (esp. 1Cor 15). Effect on disciples
etc. Later traditions (incl. Gospel of Peter). 7: The Jesus movement and
the early Church. Continuity and discontinuity. Conclusion. The historical
Jesus and his legacy.
Christian (gospels and non-canonical literature). Problems with historical
Jesus research (nature of the gospels, bioi, Synoptics vs John, etc).
Overview of scholarship on Jesus (the three quests and where we are now).
1: Origins. Where did Jesus come from? Problems with the birth stories.
Galilee in recent research (how Jewish was it? relations with Jerusalem?).
Social status, family life, trade etc. 2: Ministry. This chapter will look
at Jesus' ministry in fairly broad terms: Jesus as follower of John the
Baptist; models of 'holy men' in the ancient world, including Prophet
(prophetic critique of rulers; symbolic action in Temple) and Messiah; its
duration, geographical scope, etc. 3: Teaching. Centrality of the Kingdom
of God; use of parables, I am sayings, wisdom sayings etc. Eschatology?
Apocalyptic? How much is really historical? (note on Jesus Seminar). 4.
Healing. Healers in the ancient world, magic, miracles as a manifestation
of the kingdom. Attraction of women in particular to healers? 5: Trial and
Execution. Why was Jesus arrested? The parts played by Jewish 'chief
priests', Caiaphas and Pontius Pilate. Was there a trial? What was the
charge? 'Prophecy historicised'. Was Jesus buried or eaten by dogs?
Traditional sites. 6: Resurrection. Problem of different gospel accounts.
Empty tomb traditions; women etc. Paul (esp. 1Cor 15). Effect on disciples
etc. Later traditions (incl. Gospel of Peter). 7: The Jesus movement and
the early Church. Continuity and discontinuity. Conclusion. The historical
Jesus and his legacy.
Introduction. Sources: Graeco-Roman, Jewish (especially Josephus),
Christian (gospels and non-canonical literature). Problems with historical
Jesus research (nature of the gospels, bioi, Synoptics vs John, etc).
Overview of scholarship on Jesus (the three quests and where we are now).
1: Origins. Where did Jesus come from? Problems with the birth stories.
Galilee in recent research (how Jewish was it? relations with Jerusalem?).
Social status, family life, trade etc. 2: Ministry. This chapter will look
at Jesus' ministry in fairly broad terms: Jesus as follower of John the
Baptist; models of 'holy men' in the ancient world, including Prophet
(prophetic critique of rulers; symbolic action in Temple) and Messiah; its
duration, geographical scope, etc. 3: Teaching. Centrality of the Kingdom
of God; use of parables, I am sayings, wisdom sayings etc. Eschatology?
Apocalyptic? How much is really historical? (note on Jesus Seminar). 4.
Healing. Healers in the ancient world, magic, miracles as a manifestation
of the kingdom. Attraction of women in particular to healers? 5: Trial and
Execution. Why was Jesus arrested? The parts played by Jewish 'chief
priests', Caiaphas and Pontius Pilate. Was there a trial? What was the
charge? 'Prophecy historicised'. Was Jesus buried or eaten by dogs?
Traditional sites. 6: Resurrection. Problem of different gospel accounts.
Empty tomb traditions; women etc. Paul (esp. 1Cor 15). Effect on disciples
etc. Later traditions (incl. Gospel of Peter). 7: The Jesus movement and
the early Church. Continuity and discontinuity. Conclusion. The historical
Jesus and his legacy.
Christian (gospels and non-canonical literature). Problems with historical
Jesus research (nature of the gospels, bioi, Synoptics vs John, etc).
Overview of scholarship on Jesus (the three quests and where we are now).
1: Origins. Where did Jesus come from? Problems with the birth stories.
Galilee in recent research (how Jewish was it? relations with Jerusalem?).
Social status, family life, trade etc. 2: Ministry. This chapter will look
at Jesus' ministry in fairly broad terms: Jesus as follower of John the
Baptist; models of 'holy men' in the ancient world, including Prophet
(prophetic critique of rulers; symbolic action in Temple) and Messiah; its
duration, geographical scope, etc. 3: Teaching. Centrality of the Kingdom
of God; use of parables, I am sayings, wisdom sayings etc. Eschatology?
Apocalyptic? How much is really historical? (note on Jesus Seminar). 4.
Healing. Healers in the ancient world, magic, miracles as a manifestation
of the kingdom. Attraction of women in particular to healers? 5: Trial and
Execution. Why was Jesus arrested? The parts played by Jewish 'chief
priests', Caiaphas and Pontius Pilate. Was there a trial? What was the
charge? 'Prophecy historicised'. Was Jesus buried or eaten by dogs?
Traditional sites. 6: Resurrection. Problem of different gospel accounts.
Empty tomb traditions; women etc. Paul (esp. 1Cor 15). Effect on disciples
etc. Later traditions (incl. Gospel of Peter). 7: The Jesus movement and
the early Church. Continuity and discontinuity. Conclusion. The historical
Jesus and his legacy.







