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Abu al-Qasim al-Qushayri's (d. 465/1072) theological oeuvres remain eclipsed by his celebrated achievements in Sufism, with prevailing scholarly assertions that he is a mere repeater of Ash¿arite views and that his theology plays an apologetic role within al-Risalat al-Qushayriyya, anchoring its esoteric content to orthodoxy. Against this backdrop, the present study investigates al-Qushayri's theology, in the light of intellectual developments in the fourth-fifth/tenth-eleventh centuries. His views are critically analysed on prominent epochal issues across his three most voluminous theological…mehr

Produktbeschreibung
Abu al-Qasim al-Qushayri's (d. 465/1072) theological oeuvres remain eclipsed by his celebrated achievements in Sufism, with prevailing scholarly assertions that he is a mere repeater of Ash¿arite views and that his theology plays an apologetic role within al-Risalat al-Qushayriyya, anchoring its esoteric content to orthodoxy. Against this backdrop, the present study investigates al-Qushayri's theology, in the light of intellectual developments in the fourth-fifth/tenth-eleventh centuries. His views are critically analysed on prominent epochal issues across his three most voluminous theological creeds, Lumä fi al-i¿tiqad, al-Fu¿ul fi al-u¿ul and al-Risala. Key topics include God's attributes; His relationship with man; and epistemological concerns. The thesis argues that al-Qushayri's theology is, contrary to prevailing views, neither homogenous, nor entirely Ash¿arite. It reveals that his variegated theology is shaped by teleological forces. Al-Lumä shows a traditionalist bent, whereas al-Fu¿ul is distinctly semi-rationalist. In al-Risala, he lays the foundations of a mystical theology that governs the Sufi schema, whilst simultaneously delimiting the relevance of Ash¿arite doctrines to the mere confines of the masses.


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Autorenporträt
Baldredeen Ismail, The Classical Institute, Birmingham, UK.