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This book is a research inquiry in interfaith studies that uses hermeneutical phenomenology to address vexing issues arising in the study of mysticism and enlightened sages. It will interest religious studies, interreligious/interfaith studies, comparative religion/theology, and interfaith relations.
This book is a research inquiry in interfaith studies that uses hermeneutical phenomenology to address vexing issues arising in the study of mysticism and enlightened sages. It will interest religious studies, interreligious/interfaith studies, comparative religion/theology, and interfaith relations.
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Autorenporträt
Isaac Portilla is a visiting scholar at the University of St. Andrews, UK, researching interfaith mysticism and religions' future. He is author of What Christ Said: Revisiting the Countercultural Sayings of Christ Jesus (2022) and The Possibilities of Spiritual Experience: An Autobiographical and Philosophical Exploration (2017).
Inhaltsangabe
Abstract Introduction Preliminary Sections 1. Exploring an Inter-religious Future 2. Interfaith Dialogue and Mystical Consciousness 3. Reflections on the Trinity 4. The Hindu-Christian Context Special Section: Toward an Integrative Hermeneutical Phenomenology Introduction 1. The Importance of the Study of Religion: Flood's Contribution to Hermeneutical Phenomenology 2. The Importance of the Circumstance and Historical Context: Ortega y Gasset in Conversation with Heidegger, Gadamer, and Dilthey 3. The Importance of Symbols and Narrative: Ricoeur's Hermeneutical Phenomenology and Its Application to the Study of Religion 4. The Importance of a Phenomenology of Intersubjectivity: Toward a Balanced Hermeneutical Phenomenology 5. The Importance of Phenomenology, Witness Consciousness, and Non-dual Consciousness: Reconsidering Husserl's Project Final Thoughts: Envisioning an Integrative Hermeneutical Phenomenology Chapter 1. Sri Ramana Maharshi and Sri Aurobindo in Context 1.1. The Tradition of the Rishi 1.2. The Hindu Context: Sacred Landscapes, Avatars, and Karma 1.3. Worldly and Divine: Thresholds, Politics, and War Chapter Reflections Chapter 2. Sri Ramana Maharshi and Sri Aurobindo: An Inquiry Focused on Mystical Experience 2.1. Sri Ramana Maharshi: Experiences and Realizations 2.2. Sri Aurobindo: Experiences and Realizations 2.3. Comparative Analysis of Ramana and Aurobindo Chapter Reflections Chapter 3. The Hari-Hara Mystery and Other Intra-Hindu Explorations 3.1. The Hari-Hara Mystery and the Hindu Triad(s) 3.2. The Ramana-Aurobindo Leela as an Enactment of the Hari-Hara Mystery (and the Triad) 3.3. The Role of the Devotee in the Ramana-Aurobindo Leela Chapter Reflections Chapter 4. Hindu-Christian Interfaith Explorations 4.1. I AM and Embodiment 4.2. Matter and Descent 4.3. Mystic Fire: The Primordial Experience Chapter Reflections Chapter 5. Existential Interfaith: A Practical Framework 5.1. First Characteristic: Meeting in Being 5.2. Second Characteristic: Experiential Inquiry 5.3. Third Characteristic: Focus on Truest Meaning Conclusions: A Different Narrative Summary and Development of Ideas and Findings Essential Interfaith Insights Reflections on Method and Future Research Concluding Thoughts Note on Texts Sanskrit Transliteration Index
Abstract Introduction Preliminary Sections 1. Exploring an Inter-religious Future 2. Interfaith Dialogue and Mystical Consciousness 3. Reflections on the Trinity 4. The Hindu-Christian Context Special Section: Toward an Integrative Hermeneutical Phenomenology Introduction 1. The Importance of the Study of Religion: Flood's Contribution to Hermeneutical Phenomenology 2. The Importance of the Circumstance and Historical Context: Ortega y Gasset in Conversation with Heidegger, Gadamer, and Dilthey 3. The Importance of Symbols and Narrative: Ricoeur's Hermeneutical Phenomenology and Its Application to the Study of Religion 4. The Importance of a Phenomenology of Intersubjectivity: Toward a Balanced Hermeneutical Phenomenology 5. The Importance of Phenomenology, Witness Consciousness, and Non-dual Consciousness: Reconsidering Husserl's Project Final Thoughts: Envisioning an Integrative Hermeneutical Phenomenology Chapter 1. Sri Ramana Maharshi and Sri Aurobindo in Context 1.1. The Tradition of the Rishi 1.2. The Hindu Context: Sacred Landscapes, Avatars, and Karma 1.3. Worldly and Divine: Thresholds, Politics, and War Chapter Reflections Chapter 2. Sri Ramana Maharshi and Sri Aurobindo: An Inquiry Focused on Mystical Experience 2.1. Sri Ramana Maharshi: Experiences and Realizations 2.2. Sri Aurobindo: Experiences and Realizations 2.3. Comparative Analysis of Ramana and Aurobindo Chapter Reflections Chapter 3. The Hari-Hara Mystery and Other Intra-Hindu Explorations 3.1. The Hari-Hara Mystery and the Hindu Triad(s) 3.2. The Ramana-Aurobindo Leela as an Enactment of the Hari-Hara Mystery (and the Triad) 3.3. The Role of the Devotee in the Ramana-Aurobindo Leela Chapter Reflections Chapter 4. Hindu-Christian Interfaith Explorations 4.1. I AM and Embodiment 4.2. Matter and Descent 4.3. Mystic Fire: The Primordial Experience Chapter Reflections Chapter 5. Existential Interfaith: A Practical Framework 5.1. First Characteristic: Meeting in Being 5.2. Second Characteristic: Experiential Inquiry 5.3. Third Characteristic: Focus on Truest Meaning Conclusions: A Different Narrative Summary and Development of Ideas and Findings Essential Interfaith Insights Reflections on Method and Future Research Concluding Thoughts Note on Texts Sanskrit Transliteration Index
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