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Drawing on both textual and archaeological evidence, this study offers an integrated approach to scholarly debates on monasteries and guru relics in South India between the fourteenth and seventeenth centuries. This study analyzes the role of the guru in the development of Hindu monastic orders, from centers of education to institutions of traditional authority. Focusing on the complex socio-religious context of the whole-body icon, the author analyzes the relic as a nexus of contradictions surrounding sacredness and death.
Drawing on both textual and archaeological evidence, this study offers an integrated approach to scholarly debates on monasteries and guru relics in South India between the fourteenth and seventeenth centuries. This study analyzes the role of the guru in the development of Hindu monastic orders, from centers of education to institutions of traditional authority. Focusing on the complex socio-religious context of the whole-body icon, the author analyzes the relic as a nexus of contradictions surrounding sacredness and death.
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Autorenporträt
Nalini Rao is professor of world art at Soka University of America.
Inhaltsangabe
Introduction: Hindu Monasteries in a Socio-religious Context Chapter Two: Beginnings and Growth of Saiva Monasteries Chapter Three: Vedanta Mathas: Development, Identity, and Patronage Chapter Four: The Icon and Relic of the Guru Chapter Five: Multivalent Symbolism of the Vrndavana Chapter Six: Conclusions
Introduction: Hindu Monasteries in a Socio-religious Context Chapter Two: Beginnings and Growth of Saiva Monasteries Chapter Three: Vedanta Mathas: Development, Identity, and Patronage Chapter Four: The Icon and Relic of the Guru Chapter Five: Multivalent Symbolism of the Vrndavana Chapter Six: Conclusions
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