Whether Jesus is really the Son of God is a central question for Christians--and one that has provoked heated debate since the time of Jesus' birth. Overman examines the earliest Christian records to build a compelling case for the divinity of Jesus.
Whether Jesus is really the Son of God is a central question for Christians--and one that has provoked heated debate since the time of Jesus' birth. Overman examines the earliest Christian records to build a compelling case for the divinity of Jesus.
Preface Introduction Chapter 1 Worship Patterns in the Very Earliest Church Indicate an Immediate Veneration of Jesus as Divine Following His Crucifixion Chapter 2 In the Synoptic and Johannine Gospels Jesus Used the Term "I Am," Words that Function as the Name of God in the First Century; Hence His Conviction for blasphemy in His Trial Before the Sanhedrin Chapter 3 Reliability of the Canonical Gospel Accounts is Supported by the Historical Evidence Chapter 4 The Means of Communication of the Gospel Immediately After the Crucifixion was through a Highly Reliable Oral Gospel Tradition Chapter 5 The resurrection is a Plausible Event Chapter 6 The New and Old Gnosticism are Based on Fantasies, Not on Historical Events Chapter 7 One Cannot Logically Maintain that all Religions Describe a Path to the Same Ultimate Reality Chapter 8 How Should One Engage a Person of Another Faith Concerning Diverse Religious Beliefs? Appendix A: Hymnic or Creedal Verses Appendix B: Bart Ehrman's recently published Jesus Interrupted is contradicted by the conclusions of his mentor, Bruce M. Metzger
Preface Introduction Chapter 1 Worship Patterns in the Very Earliest Church Indicate an Immediate Veneration of Jesus as Divine Following His Crucifixion Chapter 2 In the Synoptic and Johannine Gospels Jesus Used the Term "I Am," Words that Function as the Name of God in the First Century; Hence His Conviction for blasphemy in His Trial Before the Sanhedrin Chapter 3 Reliability of the Canonical Gospel Accounts is Supported by the Historical Evidence Chapter 4 The Means of Communication of the Gospel Immediately After the Crucifixion was through a Highly Reliable Oral Gospel Tradition Chapter 5 The resurrection is a Plausible Event Chapter 6 The New and Old Gnosticism are Based on Fantasies, Not on Historical Events Chapter 7 One Cannot Logically Maintain that all Religions Describe a Path to the Same Ultimate Reality Chapter 8 How Should One Engage a Person of Another Faith Concerning Diverse Religious Beliefs? Appendix A: Hymnic or Creedal Verses Appendix B: Bart Ehrman's recently published Jesus Interrupted is contradicted by the conclusions of his mentor, Bruce M. Metzger
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