As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson revitalises the natural law approach to moral reasoning and defends the central normative proposition that 'it is always a serious moral wrong to intentionally kill an innocent human person, whether self or another, notwithstanding any further appeal to consequences or motive'.
As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson revitalises the natural law approach to moral reasoning and defends the central normative proposition that 'it is always a serious moral wrong to intentionally kill an innocent human person, whether self or another, notwithstanding any further appeal to consequences or motive'.
Craig Paterson is a Fellow of the Royal Society of Arts (FRSA), a fellow of the Royal Society of Medicine and an independent scholar. Previously he was engaged in Information Science research at the University of California, Los Angeles, USA and was previously an Assistant Professor of Philosophy at Providence College, USA.
Inhaltsangabe
Contents: Introduction Justifications for suicide, assisted suicide and euthanasia A revised natural law ethics The good of human life Suicide, assisted suicide and voluntary euthanasia Non-voluntary and involuntary euthanasia State intervention and the common good Conclusion Bibliography Index.
Contents: Introduction Justifications for suicide, assisted suicide and euthanasia A revised natural law ethics The good of human life Suicide, assisted suicide and voluntary euthanasia Non-voluntary and involuntary euthanasia State intervention and the common good Conclusion Bibliography Index.
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