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The purpose of this treatise is to re-iterate the original theory of Bad Spirits first proposed in BAD SPIRTS (2008a/2016b) (Revised edition) An American Indian Explanation for Family Violence. Scholars', and later expanded in YAQUIx(2016) A Native American Indian Cultural View of Identity Power & Evil. This is a Native American Indian culturally-based theoretical perspective of crime causation and violence, phenomena which I will later refer to as evil and evilness. I also re-address the culture of crime and other related concepts presented in the earlier texts. I end this discussion with a…mehr

Produktbeschreibung
The purpose of this treatise is to re-iterate the original theory of Bad Spirits first proposed in BAD SPIRTS (2008a/2016b) (Revised edition) An American Indian Explanation for Family Violence. Scholars', and later expanded in YAQUIx(2016) A Native American Indian Cultural View of Identity Power & Evil. This is a Native American Indian culturally-based theoretical perspective of crime causation and violence, phenomena which I will later refer to as evil and evilness. I also re-address the culture of crime and other related concepts presented in the earlier texts. I end this discussion with a predictive formula for determining where evil and evilness may next occur.
Autorenporträt
Julie C. Abril uzyskäa tytu¿ doktora kryminologii, prawa i spo¿ecze¿stwa na Uniwersytecie Kalifornijskim w Irvine w 2005 roku. Publikowäa szeroko w obszarach przest¿pczo¿ci i przemocy, wiktymizacji, kwestii wi¿¿niów, to¿samo¿ci oraz obaw kobiet i rdzennych Indian amerykäskich. Jest autork¿ dziewi¿ciu ksi¿¿ek na temat rdzennych Indian amerykäskich i przest¿pczo¿ci.