Africana Biblical Interpretation after Stony the Road We Trod in the Age of BLM, SayHerName, and MeToo Herausgeber: Smith, Mitzi J.; Dunbar Hill, Ericka S.; Parker, Angela N.
Africana Biblical Interpretation after Stony the Road We Trod in the Age of BLM, SayHerName, and MeToo Herausgeber: Smith, Mitzi J.; Dunbar Hill, Ericka S.; Parker, Angela N.
Bitter the Chastening Rod follows in the footsteps of the first collection of African American biblical interpretation, Stony the Road We Trod (1991). Nineteen Africana biblical scholars contribute cutting-edge essays reading Jesus, criminalization, the enslaved, and whitened interpretations of the enslaved. They present pedagogical strategies for teaching, hermeneutics, and bible translation that center Black Lives Matter and black culture. Biblical narratives, news media, and personal stories intertwine in critical discussions of black rage, protest, anti-blackness, and mothering in the context of black precarity.…mehr
Bitter the Chastening Rod follows in the footsteps of the first collection of African American biblical interpretation, Stony the Road We Trod (1991). Nineteen Africana biblical scholars contribute cutting-edge essays reading Jesus, criminalization, the enslaved, and whitened interpretations of the enslaved. They present pedagogical strategies for teaching, hermeneutics, and bible translation that center Black Lives Matter and black culture. Biblical narratives, news media, and personal stories intertwine in critical discussions of black rage, protest, anti-blackness, and mothering in the context of black precarity.
Mitzi J. Smith is the J. Davison Philips Professor of New Testament at Columbia Theological Seminary in Decatur, GA. Angela N. Parker is assistant professor of New Testament and Greek at Mercer University's McAfee School of Theology in Atlanta, GA. Ericka S. Dunbar Hill is visiting professor of Hebrew Bible at Payne Theological Seminary in Wilberforce, OH.
Inhaltsangabe
Part I. Remembering the Past, Laboring in the Present, and Shaping a Hopeful Future 1. "The Hill We Climb": Introduction ?? Mitzi J. Smith, Angela N. Parker and Ericka Dunbar Hill 2. A Eulogy for Cain Hope Felder ?? Brian K. Blount 3. Zoom-ing in on a Watershed Moment in Biblical Interpretation ?? William H. Myers Part II. God's Black(ened) People in the World-Thugs, Slaves and Criminals 4. God's Only Begotten Thug ?? Allen Dwight Callahan 5. Abolitionist Messiah: A Man Named Jesus Born of a Doule ?? Mitzi J. Smith 6. Reading with the Enslaved: Placing Human Bondage at the Center of the Early Christian Story ?? Emerson B. Powery 7. "I am a Human": Racializing Assemblages and Criminalized Egyptianness in Acts 21:31-39 ?? Jeremy L. Williams 8. The Terror of White Hermeneutics: Black and Enslaved Bodies Interpreted in the Context of Whiteness ?? Marcus W. Shields Part III. Africana Hermeneutical Strategies, Pedagogy, Translation, and #BLM 9. Hoodoo Blues and the Formulation of Hermeneutical
Part I. Remembering the Past, Laboring in the Present, and Shaping a Hopeful Future 1. "The Hill We Climb": Introduction ?? Mitzi J. Smith, Angela N. Parker and Ericka Dunbar Hill 2. A Eulogy for Cain Hope Felder ?? Brian K. Blount 3. Zoom-ing in on a Watershed Moment in Biblical Interpretation ?? William H. Myers Part II. God's Black(ened) People in the World-Thugs, Slaves and Criminals 4. God's Only Begotten Thug ?? Allen Dwight Callahan 5. Abolitionist Messiah: A Man Named Jesus Born of a Doule ?? Mitzi J. Smith 6. Reading with the Enslaved: Placing Human Bondage at the Center of the Early Christian Story ?? Emerson B. Powery 7. "I am a Human": Racializing Assemblages and Criminalized Egyptianness in Acts 21:31-39 ?? Jeremy L. Williams 8. The Terror of White Hermeneutics: Black and Enslaved Bodies Interpreted in the Context of Whiteness ?? Marcus W. Shields Part III. Africana Hermeneutical Strategies, Pedagogy, Translation, and #BLM 9. Hoodoo Blues and the Formulation of Hermeneutical
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