This book models an ex-centric orientation to the study of modern formation as the study of the hyper-signification ("scripturalization") of difference as racialization/racism. As Black flesh came to be identified as persistent baseline for difference, it opens windows onto mimetic translations ("scripturalizing") of all modern subjectivities.
This book models an ex-centric orientation to the study of modern formation as the study of the hyper-signification ("scripturalization") of difference as racialization/racism. As Black flesh came to be identified as persistent baseline for difference, it opens windows onto mimetic translations ("scripturalizing") of all modern subjectivities.
Vincent L. Wimbush, PhD, Harvard University, is Professor of Religion and Director of the Institute for Signifying Scriptures at the Claremont Graduate University.
Inhaltsangabe
Introduction: Cursus Fugae: Frenzied Soundings and Threatening Gestures; or, the Making of an Undisciplined/Black-Fleshed Maroon Part I. Contemptus Mundi; or, Hos Me: Initiation into a Discursive Formation 1. Contemptus Mundi: Social Power of an Ancient Rhetorics and Worldview (1992) 2. Ascetic Behavior and Color-ful Language: Stories About Ethiopian Moses (1992) 3. Not of This World: Early Christianities as Rhetorical and Social Formation (1996) 4. Like a Ship that's Tossed and Driven: The Ascetics of Social Formation (2001) 5. Contemptus Mundi: The Dialectics of Modern Formation Part II. "Hitting a Lick With a Crooked Stick"; Or, Reading Darkness, Reading Scriptures: Oblique Critique of the Discursive Formation 6. Reading Darkness, Reading Scriptures: African Americans and the Bible-A Disturbing Conjunction and a Defiant Question (2000) 7. "Naturally Veiled and Half Articulate": Scriptures, Modernity, and the Formation of African America (2008) 8. "No modern Joshua": Nationalization, Scr
Introduction: Cursus Fugae: Frenzied Soundings and Threatening Gestures; or, the Making of an Undisciplined/Black-Fleshed Maroon Part I. Contemptus Mundi; or, Hos Me: Initiation into a Discursive Formation 1. Contemptus Mundi: Social Power of an Ancient Rhetorics and Worldview (1992) 2. Ascetic Behavior and Color-ful Language: Stories About Ethiopian Moses (1992) 3. Not of This World: Early Christianities as Rhetorical and Social Formation (1996) 4. Like a Ship that's Tossed and Driven: The Ascetics of Social Formation (2001) 5. Contemptus Mundi: The Dialectics of Modern Formation Part II. "Hitting a Lick With a Crooked Stick"; Or, Reading Darkness, Reading Scriptures: Oblique Critique of the Discursive Formation 6. Reading Darkness, Reading Scriptures: African Americans and the Bible-A Disturbing Conjunction and a Defiant Question (2000) 7. "Naturally Veiled and Half Articulate": Scriptures, Modernity, and the Formation of African America (2008) 8. "No modern Joshua": Nationalization, Scr
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