It is commonly assumed that capitalism has created an a-emotional world dominated by bureaucratic rationality; that economic behavior conflicts with intimate, authentic relationships; that the public and private spheres are irremediably opposed to each other; and that true love is opposed to calculation and self-interest.
It is commonly assumed that capitalism has created an a-emotional world dominated by bureaucratic rationality; that economic behavior conflicts with intimate, authentic relationships; that the public and private spheres are irremediably opposed to each other; and that true love is opposed to calculation and self-interest.
E. Illouz, Professor of Sociology, The Hebrew University of Jersalem
Inhaltsangabe
Acknowledgments vi 1 The Rise of Homo Sentimentalis 1 Freud and the Clark lectures 5 A new emotional style 16 The communicative ethic as the spirit of the corporation 18 The roses and thorns of the modern family 24 Conclusion 36 2 Suffering, Emotional Fields, and Emotional Capital 40 Introduction 40 The self-realization narrative 43 Emotional fields, emotional habitus 62 The pragmatics of psychology 67 Conclusion 71 3 Romantic Webs 74 Romancing the Internet 75 Virtual meetings 76 Ontological self-presentation 79 Fantasy and disappointment 95 Conclusion: A new Machiavellian move 108 Notes 115 Index 130
Acknowledgments vi 1 The Rise of Homo Sentimentalis 1 Freud and the Clark lectures 5 A new emotional style 16 The communicative ethic as the spirit of the corporation 18 The roses and thorns of the modern family 24 Conclusion 36 2 Suffering, Emotional Fields, and Emotional Capital 40 Introduction 40 The self-realization narrative 43 Emotional fields, emotional habitus 62 The pragmatics of psychology 67 Conclusion 71 3 Romantic Webs 74 Romancing the Internet 75 Virtual meetings 76 Ontological self-presentation 79 Fantasy and disappointment 95 Conclusion: A new Machiavellian move 108 Notes 115 Index 130
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