A: The Nature and Study of Cults One: The Scientific Study of Religion? You Must Be Joking! Two: Definitions of Cult: From Sociological-Technical to Popular-Negative Three: Three Types of New Religious Movements B: The Historical and Sociological Context of Cults Four: A Time when Mountains were Moving Five: The New Religions: Demodernization and the Protest Against Modernity Six: Secularization, Revival, and Cult Formation C: Who Joins New Religious Movements and Why? Seven: The Role of Deprivation in the Origin and Evolution of Religious Groups Eight: On Becoming a World-Saver: A Theory of Conversion to a Deviant Perspective Nine: The Joiners D: The Coercive Conversion Controversy Ten: The Seduction Syndrome Eleven: A Critique of "Brainwashing" Claims About New Religious Movements Twelve: Clinical and Personality Assessment of Participants in New Religions E: The Satanism Scare Thirteen: The Construction of Satanism as a Social Problem in Canada Fourteen: Magical Therapy: An Anthropological Investigation of Contemporary Satanism Fifteen: Teenage Satanism as Oppositional Youth Subculture F: Violence and New Religious Movements Sixteen: Sects and Violence: Factors Enhancing the Volatility of Marginal Religious Movements Seventeen: The Apocalypse at Jonestown Eighteen: Cult Extremism: The Reduction of Normative Dissonance G: The Cultural Significance of New Religious Movements Nineteen: Women's 'Cocoon Work' in New Religious Movements: Sexual Experimentation and Feminine Rites of Passage Twenty: The New Age Movement and the Pentecostal/Charismatic Revival: Distinct Yet Parallel Phases of a Fourth Great Awakening? Twenty-One: Cultural Consequences of Cults Appendix: Cults and the Internet Twenty-Two: NRMS, the ACM, and the WWW: A Guide for Beginners
A: The Nature and Study of Cults One: The Scientific Study of Religion? You Must Be Joking! Two: Definitions of Cult: From Sociological-Technical to Popular-Negative Three: Three Types of New Religious Movements B: The Historical and Sociological Context of Cults Four: A Time when Mountains were Moving Five: The New Religions: Demodernization and the Protest Against Modernity Six: Secularization, Revival, and Cult Formation C: Who Joins New Religious Movements and Why? Seven: The Role of Deprivation in the Origin and Evolution of Religious Groups Eight: On Becoming a World-Saver: A Theory of Conversion to a Deviant Perspective Nine: The Joiners D: The Coercive Conversion Controversy Ten: The Seduction Syndrome Eleven: A Critique of "Brainwashing" Claims About New Religious Movements Twelve: Clinical and Personality Assessment of Participants in New Religions E: The Satanism Scare Thirteen: The Construction of Satanism as a Social Problem in Canada Fourteen: Magical Therapy: An Anthropological Investigation of Contemporary Satanism Fifteen: Teenage Satanism as Oppositional Youth Subculture F: Violence and New Religious Movements Sixteen: Sects and Violence: Factors Enhancing the Volatility of Marginal Religious Movements Seventeen: The Apocalypse at Jonestown Eighteen: Cult Extremism: The Reduction of Normative Dissonance G: The Cultural Significance of New Religious Movements Nineteen: Women's 'Cocoon Work' in New Religious Movements: Sexual Experimentation and Feminine Rites of Passage Twenty: The New Age Movement and the Pentecostal/Charismatic Revival: Distinct Yet Parallel Phases of a Fourth Great Awakening? Twenty-One: Cultural Consequences of Cults Appendix: Cults and the Internet Twenty-Two: NRMS, the ACM, and the WWW: A Guide for Beginners
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