Decolonising Social Work Education: Memory, Haunting and Critical Hope in the Nordics confronts the enduring legacies of colonialism that continue to shape the foundations of social work education
Decolonising Social Work Education: Memory, Haunting and Critical Hope in the Nordics confronts the enduring legacies of colonialism that continue to shape the foundations of social work education
Kris Clarke is Professor of Social Work at the University of Helsinki. Originally from Fresno, California, Clarke has worked in Finland for over 25 years. Her research interests centre on decolonisation, LGBTQ+ issues, structural social work, and abolitionist perspectives on social work. Michael Wallengren-Lynch is a social work academic and former practitioner. Qualifying as a social worker in 2004, he has worked in New Zealand, Ireland, Pakistan, and Sweden. He currently teaches at Malmö University, Sweden. His research focuses on school-based social work, crisis and disaster management, and critical pedagogical approaches in social work education. Michael Yellow Bird is Professor and former Dean of the Faculty of Social Work, University of Manitoba. He is a member of the Mandan, Hidatsa, and Arikara Nation in North Dakota, USA. He has held faculty and administrative positions in social work and Indigenous studies at universities in the United States and Canada. His research and publications focus on colonisation, decolonisation, neuroscience and Indigenous Peoples, healthy Indigenous ageing, mindfulness, Arikara traditional agriculture, and the cultural significance of Rez dogs.
Inhaltsangabe
1.Positioning and dismantling. 2.Interconnectedness: A sacred curriculum of life. 3.Troubling ways of knowing and remembering. 4.The haunting of plantation logics in social work education. 5.Haunted histories and contested futures. 6.Towards decolonising the social work curriculum. 7.Towards a decolonial praxis of critical hope through engaged pedagogy. 8.Pedagogy, positionality and decolonialism.
1.Positioning and dismantling. 2.Interconnectedness: A sacred curriculum of life. 3.Troubling ways of knowing and remembering. 4.The haunting of plantation logics in social work education. 5.Haunted histories and contested futures. 6.Towards decolonising the social work curriculum. 7.Towards a decolonial praxis of critical hope through engaged pedagogy. 8.Pedagogy, positionality and decolonialism.
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