This trans-disciplinary, socio-spatial study analyzes the history of decolonial existentialist and phenomenological theory in the work of figures such as Simone de Beauvoir, Richard Wright, Franz Fanon, Lewis Gordon, Audre Lorde, Sylvia Wynter, and Jamaica Kincaid to decolonize dominant discourses on femininity, Blackness, and Black peoples.
This trans-disciplinary, socio-spatial study analyzes the history of decolonial existentialist and phenomenological theory in the work of figures such as Simone de Beauvoir, Richard Wright, Franz Fanon, Lewis Gordon, Audre Lorde, Sylvia Wynter, and Jamaica Kincaid to decolonize dominant discourses on femininity, Blackness, and Black peoples.
Jina Fast is the SHIFT assistant professor of applied ethics and the common good at Hampshire College in Amherst, Massachusetts. Dr. Fast has been published in the Journal of Critical Race Inquiry, Atlantis: Critical Studies in Gender, Culture, & Social Justice, and Hypatia. As a feminist epistemologist, queer theorist, and critical philosopher of race, her work centers theories produced by and through the experiences and work of marginalized folks across disciplines.
Inhaltsangabe
Introduction: Decolonizing Existentialism and Phenomenology Chapter 1: Roots of a Decolonial Feminist Philosophy: Beauvoir's Feminist Phenomenology and Existentialism Chapter 2: Fanon's Phenomenological Decolonial Psychology and the Negation of Black Subjectivity Chapter 3: Decolonizing the Paradox of Hyper-Visible Bodies, Un-visible Humanity in Wright's Native Son and Black Boy Chapter 4: Lewis Gordon's Phenomenology of Racist Bad Faith Chapter 5: Audre Lorde's Decolonial, Queer, Black Feminist Phenomenology Chapter 6: Sylvia Wynter and Jamaica Kincaid: Post-Colonial Feminist Approaches to Lived Experience Conclusion: Where do Existentialism and Phenomenology Go from Here? Bibliography Index About the Author
Introduction: Decolonizing Existentialism and Phenomenology Chapter 1: Roots of a Decolonial Feminist Philosophy: Beauvoir's Feminist Phenomenology and Existentialism Chapter 2: Fanon's Phenomenological Decolonial Psychology and the Negation of Black Subjectivity Chapter 3: Decolonizing the Paradox of Hyper-Visible Bodies, Un-visible Humanity in Wright's Native Son and Black Boy Chapter 4: Lewis Gordon's Phenomenology of Racist Bad Faith Chapter 5: Audre Lorde's Decolonial, Queer, Black Feminist Phenomenology Chapter 6: Sylvia Wynter and Jamaica Kincaid: Post-Colonial Feminist Approaches to Lived Experience Conclusion: Where do Existentialism and Phenomenology Go from Here? Bibliography Index About the Author
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