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A curious invitation awaits: a voyage through a cabinet of wonders where every creature, from the familiar to the marvelously odd, reveals a tale worth retelling. John Timbs's Eccentricities Of The Animal Creation is more than a natural history miscellany; it is an illustrated nature essays collection that delights in the bizarre and the instructive alike. Its pages, penned with wit and wonder, offer humane portraits of animal life, pairing crisp observation with anecdotal charm. The book reads as a catalogue of curiosities, a complete animal compendium that honours taxonomy while reveling in…mehr

Produktbeschreibung
A curious invitation awaits: a voyage through a cabinet of wonders where every creature, from the familiar to the marvelously odd, reveals a tale worth retelling. John Timbs's Eccentricities Of The Animal Creation is more than a natural history miscellany; it is an illustrated nature essays collection that delights in the bizarre and the instructive alike. Its pages, penned with wit and wonder, offer humane portraits of animal life, pairing crisp observation with anecdotal charm. The book reads as a catalogue of curiosities, a complete animal compendium that honours taxonomy while reveling in peculiar behaviours and remarkable traits. Historically, the work sits at a turning point in Victorian England and the Darwin era of naturalists, bridging rigorous study with popular science. Its voice is intimate, informed, and accessible, inviting casual readers and literary collectors to share in the delight of discovery. This is not merely a reprint; it is a cultural treasure that preserves a window onto how natural history was once imagined, taught, and enjoyed. Out of print for decades and now republished by Alpha Editions, this edition is restored for today's and future generations. It is more than a book; it is a collector's item and a living introduction to the wonder of nature. An illustrated educational gift for curious readers who cherish both lore and learning.
Autorenporträt
The Club, in the general acceptation of the term, may be regarded as one of the earliest offshoots of Man's habitually gregarious and social inclination and as an instance of that remarkable influence which, in an early stage of society, the powers of Nature exercise over the fortunes of mankind. It may not be traceable to the time "When Adam dolve, and Eve span " but, it is natural to imagine that concurrent with the force of numbers must have increased the tendency of men to associate for some common object. This may have been the enjoyment of the staple of life for, our elegant Essayist, writing with ages of experience at his beck, has truly said, "all celebrated Clubs were founded upon eating and drinking, which are points where most men agree, and in which the learned and the illiterate, the dull and the airy, the philosopher and the buffoon, can all of them bear a part."For special proof of the antiquity of the practice it may suffice to refer to the polished Athenians, who had, besides their general symposia, friendly meetings, where every one sent his own portion of the feast, bore a proportionate part of the expense, or gave a pledge at a fixed price.A regard for clubbism existed even in Lycurgan Sparta: the public tables consisted generally of fifteen persons each, and all vacancies were filled up by ballot, in which unanimous consent was indispensable for election and the other laws, as described by Plutarch, differ but slightly from those of modern Clubs. Justus Lipsius mentions a bonâ fide Roman Club, the members of which were bound by certain organized rules and regulations. Cicero records (De Senectute) the pleasure he took in frequenting the meetings of those social parties of his time, termed confraternities, where, according to a good old custom, a president was appointed and he adds that the principal satisfaction he received from such entertainments, arose much less from the pleasures of the palate than from the opportunity thereby afforded him of enjoying excellent company and conversation. The cognomen Club claims descent from the Anglo-Saxon for Skinner derives it from clifian, cleofian (our cleave), from the division of the reckoning among the guests around the table. The word signifies uniting to divide, like clave, including the correlative meanings to adhere and to separate.