What is the meaning of strong emotions? What is emotion itself? What is really happening in therapy when people "express their emotions?" As James Hillman writes in his new preface to this sweeping study, he intends nothing less than "to vitalize a standard topic of academic psychology by making the theory of emotion as crucial as is emotion itself in our lives." Hillman offers an informative and readable survey of a range of theories of emotion, focusing on the twentieth century but moving also from Greek thought to early Christianity to nineteenth-century German physiology. The work…mehr
What is the meaning of strong emotions? What is emotion itself? What is really happening in therapy when people "express their emotions?" As James Hillman writes in his new preface to this sweeping study, he intends nothing less than "to vitalize a standard topic of academic psychology by making the theory of emotion as crucial as is emotion itself in our lives." Hillman offers an informative and readable survey of a range of theories of emotion, focusing on the twentieth century but moving also from Greek thought to early Christianity to nineteenth-century German physiology. The work challenges readers to rethink our concepts and thereby to re-experience emotional phenomena. Hillman's study contributes to today's renewed interest in the history of the body. Furthermore, his understanding of emotions in terms of epiphany makes a stimulating contribution to phenomenology. It is equally thought-provoking for the therapist, the philosopher, the intellectual historian, and the general reader.
James Hillman is a psychologist, scholar, international lecturer, pioneer psychologist, and the author of more than twenty books, including The Soul's Code, Re-Visioning Psychology, Healing Fiction, The Dream and the Underworld, Inter Views, and Suicide and the Soul. A Jungian analyst and originator of post-Jungian "archetypal psychology, " he has held teaching positions at Yale University, the University of Chicago, Syracuse University, the University of Chicago, and the University of Dallas, where he cofounded the Dallas Institute of Humanities and Culture. After thirty years of residence in Europe, he now lives in Connecticut.
Inhaltsangabe
PART I. INTRODUCTION A. THE PROBLEM B. THE METHOD C. THE SCOPE AND PLAN PART II. DIFFERENTIATION The Phenomenology of the Theories of Emotion I THE V ARlO US DENIALS II EMOTION AS A DISTINCT ENTITY III EMOTION AS AN ACCOMPANIMENT IV EMOTION AND ISOMORPHISM V EMOTION AND THE UNCONSCIOUS VI EMOTION AS ENERGY VII EMOTION AS QUANTITY VIII EMOTION AS TOTALITY IX EMOTION AND PSYCHOLOGICAL LOCATION X EMOTION AND PHYSIOLOGICAL LOCATION XI EMOTION AND SITUATION XII EMOTION AND THE SUBJECT-OBJECT RELATION XIII EMOTION AND GENESIS XIV EMOTION AND REPRESENTATIONS XV EMOTION AS SIGNIFICATION XVIII EMOTION AS CREATIVE ORGANIZATION XIX ADDENDA ON EMOTION AND SPIRIT PART III. INTEGRATION
PART I. INTRODUCTION A. THE PROBLEM B. THE METHOD C. THE SCOPE AND PLAN PART II. DIFFERENTIATION The Phenomenology of the Theories of Emotion I THE V ARlO US DENIALS II EMOTION AS A DISTINCT ENTITY III EMOTION AS AN ACCOMPANIMENT IV EMOTION AND ISOMORPHISM V EMOTION AND THE UNCONSCIOUS VI EMOTION AS ENERGY VII EMOTION AS QUANTITY VIII EMOTION AS TOTALITY IX EMOTION AND PSYCHOLOGICAL LOCATION X EMOTION AND PHYSIOLOGICAL LOCATION XI EMOTION AND SITUATION XII EMOTION AND THE SUBJECT-OBJECT RELATION XIII EMOTION AND GENESIS XIV EMOTION AND REPRESENTATIONS XV EMOTION AS SIGNIFICATION XVIII EMOTION AS CREATIVE ORGANIZATION XIX ADDENDA ON EMOTION AND SPIRIT PART III. INTEGRATION
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