Ideas for a Philosophy of the History of Mankind - Herder, Johann Gottfried
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"Rome disturbed the balance of the world, and under its sway, a world bled. What new order will rise from this upheaval? What new form will emerge from the ashes of fallen nations?"Available in a modern translation for the first time, this foundational text of the German Enlightenment offers a profound glimpse into the philosophical landscape of 1788-and the future it helped shape.Published just one year before the outbreak of the French Revolution, it lays out a sweeping theory of human development and a powerful vision of historical progress.A crucial document for understanding the…mehr

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Produktbeschreibung
"Rome disturbed the balance of the world, and under its sway, a world bled. What new order will rise from this upheaval? What new form will emerge from the ashes of fallen nations?"Available in a modern translation for the first time, this foundational text of the German Enlightenment offers a profound glimpse into the philosophical landscape of 1788-and the future it helped shape.Published just one year before the outbreak of the French Revolution, it lays out a sweeping theory of human development and a powerful vision of historical progress.A crucial document for understanding the foundations of our world.This volume 2 continues the "Voices of the German Enlightenment" series begun with Wieland's "The Secret of the Order of Cosmopolitans". Also available in the series: "What is Universal History" from 1789 by Schiller.
Autorenporträt
Johann Gottfried Herder (1744-1803) gehört zu den vielseitigsten Denkern der deutschen Geistesgeschichte. Als Theologe, Philosoph und Literat entwickelte er wegweisende Konzepte zur Kulturgeschichte und Sprachphilosophie. In seinem Hauptwerk "Ideen zur Philosophie der Geschichte der Menschheit" (1784-1791) entwirft er eine umfassende Theorie der kulturellen Entwicklung, die jeden Fortschritt als organischen Prozess begreift. Höchstwahrscheinlich war Herder sowohl Freimaurer als auch zeitweise Mitglied des Illuminatenordens, was sein Interesse an aufklärerischen Reformideen und weltbürgerlichen Konzepten erklärt, ohne ihn zu revolutionären Positionen zu führen.