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The thirteen essays in Imagining the Jew in Anglo-Saxon Literature and Culture examine visual and textual representations of Jews before 1066.
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					The thirteen essays in Imagining the Jew in Anglo-Saxon Literature and Culture examine visual and textual representations of Jews before 1066.				
				Produktdetails
					- Produktdetails
 - Verlag: University of Toronto Press
 - Seitenzahl: 376
 - Erscheinungstermin: 4. Juli 2016
 - Englisch
 - Abmessung: 231mm x 165mm x 30mm
 - Gewicht: 726g
 - ISBN-13: 9781442646674
 - ISBN-10: 1442646675
 - Artikelnr.: 44163671
 
- Herstellerkennzeichnung
 - Libri GmbH
 - Europaallee 1
 - 36244 Bad Hersfeld
 - gpsr@libri.de
 
- Verlag: University of Toronto Press
 - Seitenzahl: 376
 - Erscheinungstermin: 4. Juli 2016
 - Englisch
 - Abmessung: 231mm x 165mm x 30mm
 - Gewicht: 726g
 - ISBN-13: 9781442646674
 - ISBN-10: 1442646675
 - Artikelnr.: 44163671
 
- Herstellerkennzeichnung
 - Libri GmbH
 - Europaallee 1
 - 36244 Bad Hersfeld
 - gpsr@libri.de
 
Samantha Zacher is a professor of English and medieval studies at Cornell University.
	Samantha Zacher, “Introduction: The Jew in the Anglo-Saxon Imagination”
 
Defining the Jew: A Question of Race, Ethnicity, or Religion?
Stephen J. Harris, “Anglo-Saxons, Israelites, Hebrews and Jews”
Thomas N. Hall, “Nathan the Jew in the Old English Vindicta Salvatoris”
 
The Jew in Anglo-Saxon Theology and Liturgy
Damian Fleming, “Hebraeam scire linguam: Bede’s Rhetoric of the Hebrew
Truth”
Kathy Lavezzo, “Building Anti-Semitism in Bede”
Andrew P. Scheil, “Transition and Renewal: Jews and the Church Year in
Anglo-Saxon England”
 
Literary Types and Anglo-Saxon Audiences
Daniel Anlezark, “Abraham’s Children: Jewish Promise and Christian
Fulfillment”
Thomas D. Hill, “Time, Liturgy and History in the Old English Elene”
Charles D. Wright, “Jewish Magic and Christian Miracle in the Old English
Andreas”
 
Visual Media: Representations of Jews and Jewish Spaces
Catherine Karkov, “Hagar and Ishmael: the Uncanny and the Exile”
Adam Cohen, “King Edgar Leaping and Dancing Before the Lord”
Asa Mittman, “‘In those days’: Giants and the Giant Moses in the Old
English Illustrated Hexateuch”
 
Epilogue: Pre- and Post-Conquest Identifications: Continuity and Difference
Heide Estes, “Reading Ælfric in the Twelfth Century: Anti-Judaic Doctrine
Becomes Anti-Judaic Rhetoric”
	Defining the Jew: A Question of Race, Ethnicity, or Religion?
Stephen J. Harris, “Anglo-Saxons, Israelites, Hebrews and Jews”
Thomas N. Hall, “Nathan the Jew in the Old English Vindicta Salvatoris”
The Jew in Anglo-Saxon Theology and Liturgy
Damian Fleming, “Hebraeam scire linguam: Bede’s Rhetoric of the Hebrew
Truth”
Kathy Lavezzo, “Building Anti-Semitism in Bede”
Andrew P. Scheil, “Transition and Renewal: Jews and the Church Year in
Anglo-Saxon England”
Literary Types and Anglo-Saxon Audiences
Daniel Anlezark, “Abraham’s Children: Jewish Promise and Christian
Fulfillment”
Thomas D. Hill, “Time, Liturgy and History in the Old English Elene”
Charles D. Wright, “Jewish Magic and Christian Miracle in the Old English
Andreas”
Visual Media: Representations of Jews and Jewish Spaces
Catherine Karkov, “Hagar and Ishmael: the Uncanny and the Exile”
Adam Cohen, “King Edgar Leaping and Dancing Before the Lord”
Asa Mittman, “‘In those days’: Giants and the Giant Moses in the Old
English Illustrated Hexateuch”
Epilogue: Pre- and Post-Conquest Identifications: Continuity and Difference
Heide Estes, “Reading Ælfric in the Twelfth Century: Anti-Judaic Doctrine
Becomes Anti-Judaic Rhetoric”
Samantha Zacher, “Introduction: The Jew in the Anglo-Saxon Imagination”
 
Defining the Jew: A Question of Race, Ethnicity, or Religion?
Stephen J. Harris, “Anglo-Saxons, Israelites, Hebrews and Jews”
Thomas N. Hall, “Nathan the Jew in the Old English Vindicta Salvatoris”
 
The Jew in Anglo-Saxon Theology and Liturgy
Damian Fleming, “Hebraeam scire linguam: Bede’s Rhetoric of the Hebrew
Truth”
Kathy Lavezzo, “Building Anti-Semitism in Bede”
Andrew P. Scheil, “Transition and Renewal: Jews and the Church Year in
Anglo-Saxon England”
 
Literary Types and Anglo-Saxon Audiences
Daniel Anlezark, “Abraham’s Children: Jewish Promise and Christian
Fulfillment”
Thomas D. Hill, “Time, Liturgy and History in the Old English Elene”
Charles D. Wright, “Jewish Magic and Christian Miracle in the Old English
Andreas”
 
Visual Media: Representations of Jews and Jewish Spaces
Catherine Karkov, “Hagar and Ishmael: the Uncanny and the Exile”
Adam Cohen, “King Edgar Leaping and Dancing Before the Lord”
Asa Mittman, “‘In those days’: Giants and the Giant Moses in the Old
English Illustrated Hexateuch”
 
Epilogue: Pre- and Post-Conquest Identifications: Continuity and Difference
Heide Estes, “Reading Ælfric in the Twelfth Century: Anti-Judaic Doctrine
Becomes Anti-Judaic Rhetoric”
				Defining the Jew: A Question of Race, Ethnicity, or Religion?
Stephen J. Harris, “Anglo-Saxons, Israelites, Hebrews and Jews”
Thomas N. Hall, “Nathan the Jew in the Old English Vindicta Salvatoris”
The Jew in Anglo-Saxon Theology and Liturgy
Damian Fleming, “Hebraeam scire linguam: Bede’s Rhetoric of the Hebrew
Truth”
Kathy Lavezzo, “Building Anti-Semitism in Bede”
Andrew P. Scheil, “Transition and Renewal: Jews and the Church Year in
Anglo-Saxon England”
Literary Types and Anglo-Saxon Audiences
Daniel Anlezark, “Abraham’s Children: Jewish Promise and Christian
Fulfillment”
Thomas D. Hill, “Time, Liturgy and History in the Old English Elene”
Charles D. Wright, “Jewish Magic and Christian Miracle in the Old English
Andreas”
Visual Media: Representations of Jews and Jewish Spaces
Catherine Karkov, “Hagar and Ishmael: the Uncanny and the Exile”
Adam Cohen, “King Edgar Leaping and Dancing Before the Lord”
Asa Mittman, “‘In those days’: Giants and the Giant Moses in the Old
English Illustrated Hexateuch”
Epilogue: Pre- and Post-Conquest Identifications: Continuity and Difference
Heide Estes, “Reading Ælfric in the Twelfth Century: Anti-Judaic Doctrine
Becomes Anti-Judaic Rhetoric”







