It is fundamentally Indian because its followers are Indians who have the right to practice their religion within the republic. The national identity of Christians aligns with the broader Indic identity of Christianity.
It is fundamentally Indian because its followers are Indians who have the right to practice their religion within the republic. The national identity of Christians aligns with the broader Indic identity of Christianity.
Viju Wilson teaches Theology at Union Biblical Seminary, Pune, Maharashtra. He is the author of Ecclesiology of Prophetic Participation; Theology of Solidarity: A Study on the Theology of James Massey; Faith and Praxis: A Collection of Reflections; The Upper Cloth Revolt in South Travancore: Theological Interpretation of a Subaltern Movement; and Faith Seeking Praxis: Essays on Subaltern Agency, Church and Praxis of Faith.
Inhaltsangabe
Preface 7 List of Abbreviations 11 1. Christianity in India: Question of Identity 13 2. Caste in Christianity: A Historical and Contemporary Look 32 3. Freedom of Religion and Conversion 56 4. Christians and Minority Rights 79 5. Church and State in a Secular Democracy 98 6. Religious Communalism: A Christian Response 115 7. Nationalism and Christians 139 8. Reservation and Social Justice 165 9. Gender Justice 187 Bibliography 207 Index 231
Preface 7 List of Abbreviations 11 1. Christianity in India: Question of Identity 13 2. Caste in Christianity: A Historical and Contemporary Look 32 3. Freedom of Religion and Conversion 56 4. Christians and Minority Rights 79 5. Church and State in a Secular Democracy 98 6. Religious Communalism: A Christian Response 115 7. Nationalism and Christians 139 8. Reservation and Social Justice 165 9. Gender Justice 187 Bibliography 207 Index 231
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