To be human means to be in dialogue. Dialogue is a unitary concept used by the author to address, in a coherent way, three essential issues for clinical practice: 'What is a human being?', 'What is mental pathology'?, and 'What is care?'. In this book Stanghellini argues that to be human means to be in dialogue with alterity, that mental pathology is the outcome of a crisis of one's dialogue with alterity, and that care is a method wherein dialogues take place whose aim is to re-enact interrupted dialogue with alterity within oneself and with the external world. This essay is an attempt to…mehr
To be human means to be in dialogue. Dialogue is a unitary concept used by the author to address, in a coherent way, three essential issues for clinical practice: 'What is a human being?', 'What is mental pathology'?, and 'What is care?'. In this book Stanghellini argues that to be human means to be in dialogue with alterity, that mental pathology is the outcome of a crisis of one's dialogue with alterity, and that care is a method wherein dialogues take place whose aim is to re-enact interrupted dialogue with alterity within oneself and with the external world. This essay is an attempt to re-establish such a fragile dialogue of the soul with herself and with others. Such an attempt is based on two pillars: a dialectic, person-centered understanding of mental disorders and values-based practice. The dialectic understanding of mental disorders acknowledges the vulnerability constitutive of human personhood. It assumes that the person is engaged in trying to cope, solve and make sense of new, disturbing, puzzling experiences stemming from her encounter with alterity. Values-based practice assumes that the forms of human life are inherently plural. Value-pluralism and recognition are the basis for care. This statement reflects the ideal of modus vivendi that aims to find terms in which different forms of life can coexist, and learn how to live with irreconcilable value conflicts, rather than striving for consensus or agreement. Care is a method wherein dialogues take place whose aim is to re-enact interrupted dialogue with alterity within oneself and with the external world. It includes practices that belong both to logic - e.g., the method for unfolding the Other's form of life and to rescue its fundamental structure - and empathy - e.g., the readiness to offer oneself as a dialoguing person and the capacity to resonate with the Other's experience and attune/regulate the emotional field.
Giovanni Stanghellini, MD and Dr. Phil. honoris causa, psychiatrist and psychotherapist, is professor of Dynamic Psychology and Psychopathology at "G. d'Annunzio" University (Chieti, Italy) and Profesor Adjuncto "D. Portales" University (Santiago, Chile). He chairs the World Psychiatric Association (WPA) Section on Psychiatry and the Humanities, and the Association of European Psychiatrists (EPA) Section on Philosophy and Psychiatry. He is also founding chair of the Scuola di Psicoterapia e Fenomenologia Clinica (Florence). Among his books, all published by Oxford University Press: Nature and Narrative (co-edited with KWM Fulford, K. Morris and JZ Sadler, OUP 2003), Disembodied Spirits and Deanimated Bodies. The Psychopathology of Common Sense (OUP 2004), Emotions and Personhood (with R. Rosfort, OUP 2013), One Hundred Years of Karl Jaspers' General Psychopathology (co-edited with T. Fuchs, OUP 2013) and the Oxford Handbook of Philosophy and Psychiatry
Inhaltsangabe
* PART ONE: ANTHROPOLOGY: WHAT IS A HUMAN BEING? * 1: We are dialogue * 2: The primacy of relation * 3: The cradle of the dialogic principle * 4: The life-world of the I-You relation * 5: The innate You: the basic package * 6: The dialogue with alterity: narratives and the dialectic of identity * 7: A closer look into alterity: eccentricity * 8: The Uncanny and the secretely familiar double * 9: Epiphanies of alterity: drive * 10: Habitus: the emergence of alterity in social situations * 11: Emotions: the person in between moods and affects * 12: A closer look at moods and affects: intentionality and temporality * 13: Emotions and the dialectic of narrative identity * 14: Alterity and the recoil of one's actions * 15: Alterity and the other person: the anatomy of recognition * 16: The basic need for recognition * 17: A logic for recognition: heterology * 18: An anthropology of non-recognition * PART TWO: PSYCHOPATHOLOGY: WHAT IS MENTAL DISORDER? * 19: First steps toward the person-centered, dialectical model of mental disorders * 20: What is a symptom? * 21: The truth about symptoms * 22: Symptom as cypher * 23: Conflicting values: the case with post partum depression * 24: The body as alterity: the case with gender dysphoria * 25: The trauma of non-recognition * 26: Erotomia and idolatrous desire * 27: Depression and the idealization of common sense desire * 28: Borderline and the glorification of a thrilled flesh * 29: Schizophrenia and the disembodiment of desire * PART THREE: THERAPY: WHAT IS CARE? * 30: The portrait of the clinician as a globally minded citizen * 31: The chiasm * 32: The P.H.D. method * 33: Empathy and beyond * 34: Second-order empathy * 35: Unfolding * 36: Position-taking * 37: Responsibility * 38: Perspective-taking * 40: What is a story? * 41: Personal life-history * 42: Intimacy * EPILOGUE: DIALECTIC METHOD AND DIALOGUE
* PART ONE: ANTHROPOLOGY: WHAT IS A HUMAN BEING? * 1: We are dialogue * 2: The primacy of relation * 3: The cradle of the dialogic principle * 4: The life-world of the I-You relation * 5: The innate You: the basic package * 6: The dialogue with alterity: narratives and the dialectic of identity * 7: A closer look into alterity: eccentricity * 8: The Uncanny and the secretely familiar double * 9: Epiphanies of alterity: drive * 10: Habitus: the emergence of alterity in social situations * 11: Emotions: the person in between moods and affects * 12: A closer look at moods and affects: intentionality and temporality * 13: Emotions and the dialectic of narrative identity * 14: Alterity and the recoil of one's actions * 15: Alterity and the other person: the anatomy of recognition * 16: The basic need for recognition * 17: A logic for recognition: heterology * 18: An anthropology of non-recognition * PART TWO: PSYCHOPATHOLOGY: WHAT IS MENTAL DISORDER? * 19: First steps toward the person-centered, dialectical model of mental disorders * 20: What is a symptom? * 21: The truth about symptoms * 22: Symptom as cypher * 23: Conflicting values: the case with post partum depression * 24: The body as alterity: the case with gender dysphoria * 25: The trauma of non-recognition * 26: Erotomia and idolatrous desire * 27: Depression and the idealization of common sense desire * 28: Borderline and the glorification of a thrilled flesh * 29: Schizophrenia and the disembodiment of desire * PART THREE: THERAPY: WHAT IS CARE? * 30: The portrait of the clinician as a globally minded citizen * 31: The chiasm * 32: The P.H.D. method * 33: Empathy and beyond * 34: Second-order empathy * 35: Unfolding * 36: Position-taking * 37: Responsibility * 38: Perspective-taking * 40: What is a story? * 41: Personal life-history * 42: Intimacy * EPILOGUE: DIALECTIC METHOD AND DIALOGUE
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