"This volume presents a rich selection of key medieval Aristotelian texts debating the relation between the soul and its powers, most of them previously untranslated. An introduction situates the debate in its broader medieval context, and the volume also includes detailed explanatory notes and a glossary of terms and arguments"--
"This volume presents a rich selection of key medieval Aristotelian texts debating the relation between the soul and its powers, most of them previously untranslated. An introduction situates the debate in its broader medieval context, and the volume also includes detailed explanatory notes and a glossary of terms and arguments"--
1. Bonaventure (d. 1274) Commentary on the Sentences book II d. 24 a. 2 q. 1: Do Intellect and Affection or Reason and Will Differ Essentially?; 2. Albert the Great (d. 1280) Summa theologiae book 1 treatise 3 q. 15 chap. 2 a. 2 c. 1: How Do the Parts of the Image Relate to the Soul's Essence?; 3. Thomas Aquinas (d. 1274) Commentary on the Sentences book I d. 3 q. 4 a. 2: Are the Soul's Powers Its Essence?; 4. Henry of Ghent (d. 1293) Quodlibet III q. 14 (excerpts): Is the Soul's Substance the Same as Its Power?; 5. Godfrey of Fontaines (d. ca. 1306) Quodlibet II q. 4: Can a Created Substance Be the Immediate Principle of an Operation?; 6. Thomas of Sutton (d. ca. 1315) Ordinary Questions q. 4 (excerpts): Do the Soul's Powers Differ as Absolute Things from the Soul's Essence?; 7. Peter of John Olivi (d. 1298) Questions on the Sentences book II q. 54 (excerpts): Are the Soul's Powers Totally the Same as Their Substance and as Each Other Totally Diverse or Partially the Same and Partially Diverse?; 8. John Duns Scotus (d. 1308) Commentary on the Sentences (Reportatio A) book II d. 16: Does the Image of the Trinity in the Rational Soul Consist of Three Really Distinct Powers?; 9. James of Viterbo (d. 1308) Quodlibet I q. 7 doubt 1: Does the Will Move of Its Own Accord?; 10. Durand of St.-Pourçain (d. 1334) Commentary on the Sentences (Third Version) book I d. 3 part 2 q. 2: Are the Soul's Powers the Same as Its Essence?; 11. William Ockham (d. 1347) Commentary on the Sentences (Reportatio) book II q. 20: Are Memory Intellect and Will Really Distinct Powers?.
1. Bonaventure (d. 1274) Commentary on the Sentences book II d. 24 a. 2 q. 1: Do Intellect and Affection or Reason and Will Differ Essentially?; 2. Albert the Great (d. 1280) Summa theologiae book 1 treatise 3 q. 15 chap. 2 a. 2 c. 1: How Do the Parts of the Image Relate to the Soul's Essence?; 3. Thomas Aquinas (d. 1274) Commentary on the Sentences book I d. 3 q. 4 a. 2: Are the Soul's Powers Its Essence?; 4. Henry of Ghent (d. 1293) Quodlibet III q. 14 (excerpts): Is the Soul's Substance the Same as Its Power?; 5. Godfrey of Fontaines (d. ca. 1306) Quodlibet II q. 4: Can a Created Substance Be the Immediate Principle of an Operation?; 6. Thomas of Sutton (d. ca. 1315) Ordinary Questions q. 4 (excerpts): Do the Soul's Powers Differ as Absolute Things from the Soul's Essence?; 7. Peter of John Olivi (d. 1298) Questions on the Sentences book II q. 54 (excerpts): Are the Soul's Powers Totally the Same as Their Substance and as Each Other Totally Diverse or Partially the Same and Partially Diverse?; 8. John Duns Scotus (d. 1308) Commentary on the Sentences (Reportatio A) book II d. 16: Does the Image of the Trinity in the Rational Soul Consist of Three Really Distinct Powers?; 9. James of Viterbo (d. 1308) Quodlibet I q. 7 doubt 1: Does the Will Move of Its Own Accord?; 10. Durand of St.-Pourçain (d. 1334) Commentary on the Sentences (Third Version) book I d. 3 part 2 q. 2: Are the Soul's Powers the Same as Its Essence?; 11. William Ockham (d. 1347) Commentary on the Sentences (Reportatio) book II q. 20: Are Memory Intellect and Will Really Distinct Powers?.
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