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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for…mehr

Produktbeschreibung
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Autorenporträt
Joseph Alexandre Saint-Yves d'Alveydre, 26 mars 1842, Paris - 5 février 1909, Pau. La vie d'Alexandre Saint-Yves, plus tard marquis d'Alveydre, commença par la rébellion. Mais après un séjour à la colonie agricole de Mettray, fondée par Frédéric-Auguste Demetz (1796-1875), il trouva sa voie et se lança dans l'étude. Son parcours éclectique le mena de l'armée à la médecine, de l'économie à la musique et aux langues orientales, entre autres. Son mariage en 1877 lui ayant apporté la sécurité financière, il put se consacrer à l'écriture et fit paraître une vingtaine d'ouvrages sur les sujets les plus variés. Ami de Gérard Encausse (alias Papus),, grand admirateur de Fabre d'Olivet, il n'adhéra cependant à aucun mouvement spiritualiste, trop conscient de la portée universelle de son oeuvre. Ses travaux nourrirent pourtant les grands courants ésotéristes encore longtemps après sa disparition. L'ampleur et la profondeur de son oeuvre sont en cruel contraste avec l'oubli dont il souffre aujourd'hui.