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Everything that exists in reality, whether good or bad-including even the most evil and damage-causing thing in the world-has the right to exist, to the degree that destroying it and removing it completely from the world is forbidden. Rather, our duty is to only repair or fix it and to guide it towards goodness, for even a casual observation of any sort at the work of Creation that lies before us is enough [for us] to infer the high degree of perfection of Him Who has created it. In these short but powerful treatises, Kabbalah Centre founder, Rav Yehuda Ashlag explains that evil (or that which…mehr

Produktbeschreibung
Everything that exists in reality, whether good or bad-including even the most evil and damage-causing thing in the world-has the right to exist, to the degree that destroying it and removing it completely from the world is forbidden. Rather, our duty is to only repair or fix it and to guide it towards goodness, for even a casual observation of any sort at the work of Creation that lies before us is enough [for us] to infer the high degree of perfection of Him Who has created it. In these short but powerful treatises, Kabbalah Centre founder, Rav Yehuda Ashlag explains that evil (or that which is not good), is nothing more than a work in progress and that seeing something as evil is no more relevant than judging an unripe fruit before it's time. He awakens us to the knowledge that upon arrival at our final destination all things, even the most damaged will be good. This remarkable perspective helps us to view with awe the system the Creator has given us to develop and grow, and to gain certainty in the end of the journey. How will the process work? For this information, you'll want read the second essay, "One Precept" and experience for yourself the route to consciousness that Rav Ashlag so aptly charts out for us. As the handwriting of a righteous person contains spiritual energy, On World Peace includes copies of Rav Ashlag's original writings. The book is nothing less than a gift to humanity.
Autorenporträt
Rav Yehuda Ashlag was born in Warsaw, Poland, in 1884. From early childhood, he demonstrated remarkable ability, originality, and dedication in the study of the Talmud, the Zohar, and other sacred texts.In his 30s, Rav Ashlag met a Warsaw merchant, a great kabbalist who became his teacher. Their relationship ended when, as Rav Ashlag admitted, "My arrogance caused a separation between us," and the teacher disappeared. They later reunited, and after much pleading, the teacher revealed an important kabbalistic secret to Rav Ashlag, then died the next day. The teacher's identity and the secret have remained unknown.After his teacher's death, Rav Ashlag moved to what is now Israel, where he transformed Kabbalah from a secret wisdom into a widely accessible body of teachings aimed at revolutionizing the world. Drawing on the Zohar, he predicted that 1995 would mark a turning point toward a mass movement for Kabbalah and spiritual transformation. Rav Ashlag wrote and published two major works: "Talmud Eser Sefirot" ("Study of the Ten Luminous Emanations") and his "Sulam Commentary on the Zohar," completed over ten years (1943-1953). This monumental work earned him the title Ba'al HaSulam (Master of the Ladder). The Sulam includes a translation of the Zohar from Aramaic to Hebrew, with detailed commentary and interpretation.In addition to his writings, Rav Ashlag founded The Kabbalah Centre in Israel in 1922. He was the teacher and spiritual master of Rav Yehuda Brandwein, who succeeded him as leader of The Kabbalah Centre upon Rav Ashlag's passing in 1956. In 1969, Rav Brandwein passed the leadership to his student Rav Berg. Rav Ashlag had foretold that one of his students would bring Kabbalah to the world. Under Rav Berg and Karen Berg, The Kabbalah Centre became an international spiritual movement with millions of publications sold and tens of thousands of students worldwide.Rav Ashlag was the first kabbalist to make the Zohar and the wisdom of Kabbalah accessible to everyone. His legacy continues to guide us toward personal and global transformation.