Ontologized Ethics is a collection of essays in meta-ethics with an emphasis on philosophical discourse in the African context. It focuses primarily on the extent to which metaphysical beliefs may or may not justify moral beliefs, thereby revisiting the issue of the ‘is-ought’ relationship.
Ontologized Ethics is a collection of essays in meta-ethics with an emphasis on philosophical discourse in the African context. It focuses primarily on the extent to which metaphysical beliefs may or may not justify moral beliefs, thereby revisiting the issue of the ‘is-ought’ relationship.
Elvis Imafidon teaches philosophy in the Department of Philosophy at Ambrose Alli University, Ekpoma Nigeria. He has published journal articles touching on issues in metaphysics, African philosophy, social philosophy, and philosophy of science. He is also the founding editor of Critical Essays: A Graduate Journal of Philosophy John Ayotunde Isola Bewaji is professor of philosophy at the University of the West Indies, Mona Campus, Jamaica. He is a recipient of the Rhodes Visiting Lectureship in Philosophy and Simon Guggenheim Research Fellowship. He is the founding president of the International Society for African Philosophy and Studies (ISAPS), and editor of the Caribbean Journal of Philosophy.
Inhaltsangabe
Acknowledgments Introduction Chapter 1: Moral Tradition and Moral Revolution: A Conceptual Analysis Chapter 2: University of Morality - myth or reality Chapter 3: On the Ontological Foundation of a Social Ethic in African Traditions Chapter 4: Towards an African Relational Environmentalism Chapter 5: The Ethical Import in African Metaphysics: A Critical Discourse in Shona Environmental Ethics Chapter 6: A Re-Interpretation of Gender Power Play in the Metaphysics of Adultery and Moral Exclusionism of Married Males in an African Culture Chapter 7: Beyond Culpability: Approaching Male Impotency through Legitimated Adultery in Esan Metaphysics Chapter 8: Finding Common Grounds for a Dialogue between African and Chinese Ethics Chapter 9: Critical Reflection on Gyekye's Humanism: Defending Supernaturalism Chapter 10: Life's Origin in Bioethics: Implications of Three ontological Perspectives: Judeo-Christianity, Western Secularism and the African Worldview Chapter 11: Implicit Anachronism of the Concept
Acknowledgments Introduction Chapter 1: Moral Tradition and Moral Revolution: A Conceptual Analysis Chapter 2: University of Morality - myth or reality Chapter 3: On the Ontological Foundation of a Social Ethic in African Traditions Chapter 4: Towards an African Relational Environmentalism Chapter 5: The Ethical Import in African Metaphysics: A Critical Discourse in Shona Environmental Ethics Chapter 6: A Re-Interpretation of Gender Power Play in the Metaphysics of Adultery and Moral Exclusionism of Married Males in an African Culture Chapter 7: Beyond Culpability: Approaching Male Impotency through Legitimated Adultery in Esan Metaphysics Chapter 8: Finding Common Grounds for a Dialogue between African and Chinese Ethics Chapter 9: Critical Reflection on Gyekye's Humanism: Defending Supernaturalism Chapter 10: Life's Origin in Bioethics: Implications of Three ontological Perspectives: Judeo-Christianity, Western Secularism and the African Worldview Chapter 11: Implicit Anachronism of the Concept
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