A study of the intellectual history of justice in Latin philosophical and theological sources between 1250 and 1550, demonstrating that Protestant views of Iustitia Dei have their roots in medieval interpretations of Aristotle's Nicomachean Ethics.
A study of the intellectual history of justice in Latin philosophical and theological sources between 1250 and 1550, demonstrating that Protestant views of Iustitia Dei have their roots in medieval interpretations of Aristotle's Nicomachean Ethics.
Risto Saarinen received his Dr. Theol. in 1988 and Dr. Phil. in 1994, both at the University of Helsinki. From 1994 to 1999, he worked as Research Professor at the Institute for Ecumenical Research in Strasbourg. Since 2001, he has been Professor of Ecumenics at the University of Helsinki. From 2014 to 2019, he was Director of the Academy of Finland's Centre of Excellence Reason and Religious Recognition. Professor Saarinen is honorary doctor of the University of Copenhagen and member of Academia Europaea. He holds various positions in the fields of Reformation studies, philosophy, and ecumenical theology.
Inhaltsangabe
1: Introduction 2: Justice in Some Latin Sources 3: Albert and Thomas 4: Scotus, Odonis, and Buridan 5: The Renaissance 6: Conclusion: Disappearance of Iustum 7: Martin Luther: Early Approaches 8: Martin Luther: Christian Righteousness 9: Philip Melanchthon 10: A Forward-Looking Summary
1: Introduction 2: Justice in Some Latin Sources 3: Albert and Thomas 4: Scotus, Odonis, and Buridan 5: The Renaissance 6: Conclusion: Disappearance of Iustum 7: Martin Luther: Early Approaches 8: Martin Luther: Christian Righteousness 9: Philip Melanchthon 10: A Forward-Looking Summary
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