Andere Kunden interessierten sich auch für
![PHILOSOPHY OF TIME: Artistic ways of knowing (Part 3)]( "PHILOSOPHY OF TIME: Artistic ways of knowing (Part 3)")
PHILOSOPHY OF TIME: Artistic ways of knowing (Part 3)22,99 €![PHILOSOPHY OF TIME: Time in the biosphere (Part 5)]( "PHILOSOPHY OF TIME: Time in the biosphere (Part 5)")
PHILOSOPHY OF TIME: Time in the biosphere (Part 5)40,99 €![CHRONICLES OF MANKIND: COMBINING MYTHOLOGICAL AND CALENDAR TIME]( "CHRONICLES OF MANKIND: COMBINING MYTHOLOGICAL AND CALENDAR TIME")
CHRONICLES OF MANKIND: COMBINING MYTHOLOGICAL AND CALENDAR TIME25,99 €![PHILOSOPHY OF TIME: chronos, cyclos, kairos Part 6]( "PHILOSOPHY OF TIME: chronos, cyclos, kairos Part 6")
PHILOSOPHY OF TIME: chronos, cyclos, kairos Part 640,99 €![Mechanisation of Time: Modern Experience and Musical Tradition]( "Mechanisation of Time: Modern Experience and Musical Tradition")
Mechanisation of Time: Modern Experience and Musical Tradition36,99 €![The Image of the Demon in Byzantium: Philosophical and Mythological Origins]( "The Image of the Demon in Byzantium: Philosophical and Mythological Origins")
The Image of the Demon in Byzantium: Philosophical and Mythological Origins39,90 €![Knowing God, the world and ourselves. What can the science-theology dialog learn from the German idealism today?]( "Knowing God, the world and ourselves. What can the science-theology dialog learn from the German idealism today?")
Knowing God, the world and ourselves. What can the science-theology dialog learn from the German idealism today?15,95 €
The subject of research in the first part of the Philosophy of Time was time itself, where the author proposed to look at it from the perspective of scientific and philosophical methods of cognition. In the second part of "Philosophy of Time" the author will continue to reflect on the ideas of time from the perspective of religious and mythological methods of cognition. The author proposes to look at time by synthesizing scientific, philosophical, religious, mythological, artistic and intuitive methods of cognition. The main provisions and conclusions of this work can serve for practical use by scientists, philosophers, religious scholars, psychologists, clergymen, and journalists.