This book analyses anthropological debates on "relationism" (referring to methodological and theoretical issues) and sets out to reconsider these discussions with regards to the notion of "substance" (generally associated with the body).
This book analyses anthropological debates on "relationism" (referring to methodological and theoretical issues) and sets out to reconsider these discussions with regards to the notion of "substance" (generally associated with the body).
Aurélie Névot is an anthropologist and research professor at the French National Scientific Research Centre (CNRS).
Inhaltsangabe
Introduction. Lévi-Strauss' Enfants Terribles Part I Historiographical Overview 1 From Substantialist Premises to Relationalist Perspectives. From Aristotle to Cognitivism via Lévi-Strauss 2 Anthropo-Philosophical and Ethno-Phenomenological Relations. From Torment to Ecstasy? Conclusion to Part I Part II Structuralist Legacies 3 Body and Intentionality. Descola's "Relative Universalism" 4 The body-Sign. Viveiros de Castro's anti-substantialist relationism Conclusion to Part II Part III Chinese Relationisms and Submutances 5 The Lost Body. Wang Mingming's "Cosmology of Relationship" and Hierarchical Relationism 6 Shamanic Bodies and Submutances. The Course of Writing, Blood, Breath and Water Conclusion to Part III Conclusion. "What the body can do"
Introduction. Lévi-Strauss' Enfants Terribles
Part I Historiographical Overview
1 From Substantialist Premises to Relationalist Perspectives. From Aristotle to Cognitivism via Lévi-Strauss
2 Anthropo-Philosophical and Ethno-Phenomenological Relations. From Torment to Ecstasy?
Conclusion to Part I
Part II Structuralist Legacies
3 Body and Intentionality. Descola's "Relative Universalism"
4 The body-Sign. Viveiros de Castro's anti-substantialist relationism
Conclusion to Part II
Part III Chinese Relationisms and Submutances
5 The Lost Body. Wang Mingming's "Cosmology of Relationship" and Hierarchical Relationism
6 Shamanic Bodies and Submutances. The Course of Writing, Blood, Breath and Water
Introduction. Lévi-Strauss' Enfants Terribles Part I Historiographical Overview 1 From Substantialist Premises to Relationalist Perspectives. From Aristotle to Cognitivism via Lévi-Strauss 2 Anthropo-Philosophical and Ethno-Phenomenological Relations. From Torment to Ecstasy? Conclusion to Part I Part II Structuralist Legacies 3 Body and Intentionality. Descola's "Relative Universalism" 4 The body-Sign. Viveiros de Castro's anti-substantialist relationism Conclusion to Part II Part III Chinese Relationisms and Submutances 5 The Lost Body. Wang Mingming's "Cosmology of Relationship" and Hierarchical Relationism 6 Shamanic Bodies and Submutances. The Course of Writing, Blood, Breath and Water Conclusion to Part III Conclusion. "What the body can do"
Introduction. Lévi-Strauss' Enfants Terribles
Part I Historiographical Overview
1 From Substantialist Premises to Relationalist Perspectives. From Aristotle to Cognitivism via Lévi-Strauss
2 Anthropo-Philosophical and Ethno-Phenomenological Relations. From Torment to Ecstasy?
Conclusion to Part I
Part II Structuralist Legacies
3 Body and Intentionality. Descola's "Relative Universalism"
4 The body-Sign. Viveiros de Castro's anti-substantialist relationism
Conclusion to Part II
Part III Chinese Relationisms and Submutances
5 The Lost Body. Wang Mingming's "Cosmology of Relationship" and Hierarchical Relationism
6 Shamanic Bodies and Submutances. The Course of Writing, Blood, Breath and Water
Conclusion to Part III
Conclusion. "What the body can do"
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