SAMKHYA AND GOLDEN MEAN (The space of Analysis in the age of revelation of form) - Iradier, Miguel
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This book is basically about philosophy. Samkhya, which is the oldest Indian philosophy, had a decisive influence on the development of Buddhism. We will use its viewpoints to tackle a wide-ranging physical and mathematical question, related to the asymmetric principle of measurement established and generalised by Alexey Stakhov, founded on the mathematical principles of the Golden Mean or Continuous Proportion, which is commonly designated by the letter phi (¿). The Samkhya is an exact, mathematical philosophy, which studies that waves and fluctuations of any kind of motion, with the mind…mehr

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Produktbeschreibung
This book is basically about philosophy. Samkhya, which is the oldest Indian philosophy, had a decisive influence on the development of Buddhism. We will use its viewpoints to tackle a wide-ranging physical and mathematical question, related to the asymmetric principle of measurement established and generalised by Alexey Stakhov, founded on the mathematical principles of the Golden Mean or Continuous Proportion, which is commonly designated by the letter phi (¿). The Samkhya is an exact, mathematical philosophy, which studies that waves and fluctuations of any kind of motion, with the mind considered as merely another form or order of motion in general. Samkhya means proportion, measure or analysis. Usually, the purpose of Samkhya is self- observation or the direct perception of the fluctuations of one's own mind, with a view to achieving balance and an eventual end to its motion. Samkhya is thus the philosophical base that underlies yoga. However, although Samkhya generally focuses on direct perception or discrimination on the mind by attention or awareness, it is a universal theory or framework for the generality of the nature of motion, based on the concept of modification or fluctuation. www.hurqualya.net
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Autorenporträt
El deber más alto en el mundo es el buen ordenamiento del mundo, pero en la ciencia moderna, donde "el conocimiento es poder", todo está al servicio de muy otras prioridades. La dialéctica del señor y el esclavo también se presenta en la relación entre el hombre y la Naturaleza, aunque sería mucho pretender que nuestro rol es el de señor puesto que nos volvemos reactivos con respecto a aquello que queremos dominar. En su forma actual, la mecánica y la instrumentación del mundo son un solo proceso, pero justamente porque esto no se advierte, tenemos un intelecto cada vez más servil y embotado, en lugar de una inteligencia más sensible a la unidad natural de las cosas. Aun si el trabajo queda entero por hacer, aquí al menos hemos querido evocar otro horizonte y sugerir otro camino. The highest duty in the world is the proper ordering of the world, but in modern science, where knowledge is power, everything is at the service of quite other priorities. The dialectic of master and slave is also present in the relation between man and Nature, although it would be too much to pretend that our role here is that of a master since we become reactive with respect to what we want to dominate. In its present fashion, mechanics and the instrumentation principle are one single process, but precisely because this is not realized, we have an increasingly servile dull intellect, instead of an intelligence more sensitive to the natural unity of things. Even if all the work remains to be done, here at least we wanted to show other horizon for knowledge and suggest a different path.