Studies on Sufism in Central Asia reproduces 12 studies which explore previously unstudied sources with an eye to identifying prominent developments in the social and organizational history of the major Sufi groupings of the region from the 13th to the 17th century. In terms of specific Sufi traditions they reflect DeWeese's attention to groups and
Studies on Sufism in Central Asia reproduces 12 studies which explore previously unstudied sources with an eye to identifying prominent developments in the social and organizational history of the major Sufi groupings of the region from the 13th to the 17th century. In terms of specific Sufi traditions they reflect DeWeese's attention to groups and
Devin DeWeese is Professor of Central Eurasian Studies, Indiana University, USA.
Inhaltsangabe
Contents: Introduction; The eclipse of the Kubraviyah in Central Asia; Sayyid Ali Hamadani and Kubrawi hagiographical traditions; A neglected source on Central Asian history: the 17th-century Yasavi hagiography Manaqib al-akhyar; An 'Uvaysi' Sufi in Timurid Mawarannahr: notes on hagiography and the taxonomy of sanctity in the religious history of Central Asia; Baba Kamal Jandi and the Kubravi tradition among the Turks of Central Asia; The Masha'ikh-i Turk and the Khojagan: rethinking the links between the Yasavi and Naqshbandi Sufi traditions; Yasavi Šayhs in the Timurid era: notes on the social and political role of communal Sufi affiliations in the 14th and 15th centuries; Khojagani origins and the critique of Sufism: the rhetoric of communal uniqueness in the Manaqib of Khoja 'Ali 'Azizan Ramitani; The Yasavi order and Persian hagiography in 17th-century Central Asia: 'Alim Shaykh of 'Aliyabad and his Lamahat min nafahat al-quds; Sacred places and 'public' narratives: the shrine of Ahmad Yasavi in hagiographical traditions of the Yasavi Sufi order, 16th-17th centuries; Two narratives on Najm al-Din Kubra and Razi al-Din 'Ali Lala from a 13th-century source: notes on a manuscript in the Raza Library, Rampur; The Yasavi order and the Uzbeks in the early 16th century: the story of Shaykh Jamal ad-Din and Muhammad Shïbani Khan; Index.
Contents: Introduction; The eclipse of the Kubraviyah in Central Asia; Sayyid Ali Hamadani and Kubrawi hagiographical traditions; A neglected source on Central Asian history: the 17th-century Yasavi hagiography Manaqib al-akhyar; An 'Uvaysi' Sufi in Timurid Mawarannahr: notes on hagiography and the taxonomy of sanctity in the religious history of Central Asia; Baba Kamal Jandi and the Kubravi tradition among the Turks of Central Asia; The Masha'ikh-i Turk and the Khojagan: rethinking the links between the Yasavi and Naqshbandi Sufi traditions; Yasavi Šayhs in the Timurid era: notes on the social and political role of communal Sufi affiliations in the 14th and 15th centuries; Khojagani origins and the critique of Sufism: the rhetoric of communal uniqueness in the Manaqib of Khoja 'Ali 'Azizan Ramitani; The Yasavi order and Persian hagiography in 17th-century Central Asia: 'Alim Shaykh of 'Aliyabad and his Lamahat min nafahat al-quds; Sacred places and 'public' narratives: the shrine of Ahmad Yasavi in hagiographical traditions of the Yasavi Sufi order, 16th-17th centuries; Two narratives on Najm al-Din Kubra and Razi al-Din 'Ali Lala from a 13th-century source: notes on a manuscript in the Raza Library, Rampur; The Yasavi order and the Uzbeks in the early 16th century: the story of Shaykh Jamal ad-Din and Muhammad Shïbani Khan; Index.
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