This book is an important study in the philosophy of the mind; drawing on the work of philosopher Wilfrid Sellars and the theory of critical realism to develop a novel argument for understanding perception and metaphysics.
This book is an important study in the philosophy of the mind; drawing on the work of philosopher Wilfrid Sellars and the theory of critical realism to develop a novel argument for understanding perception and metaphysics.
PAUL COATES is Professor in the Film Studies Department of the University of Western Ontario, Canada. He is the author of The Story of the Lost Reflection (1985), The Gorgon's Gaze: German Cinema, Expressionism and the Image of Horror (1991) and Cinema, Religion and the Romantic Legacy (2003).
Inhaltsangabe
Chapter 1 The structure of perceptual consciousness (1): Phenomenal qualities and the two-component view Chapter 2 The structure of perceptual consciousness (2): Concepts and the awareness of fineness of grain Chapter 3 Hallucinations, illusions and the challenge of metaphysical scepticism Chapter 4 The incoherence of Direct Realism Chapter 5 Problems for the enactive approach to perception Chapter 6 Perception, understanding and causation Chapter 7 A navigational account of distance perception Chapter 8 Critical Realism and the alleged transparency of experience Chapter 9 Imagination and the unity of experience Chapter 10 Inner experience and the possibility of knowledge
Chapter 1 The structure of perceptual consciousness (1): Phenomenal qualities and the two-component view Chapter 2 The structure of perceptual consciousness (2): Concepts and the awareness of fineness of grain Chapter 3 Hallucinations, illusions and the challenge of metaphysical scepticism Chapter 4 The incoherence of Direct Realism Chapter 5 Problems for the enactive approach to perception Chapter 6 Perception, understanding and causation Chapter 7 A navigational account of distance perception Chapter 8 Critical Realism and the alleged transparency of experience Chapter 9 Imagination and the unity of experience Chapter 10 Inner experience and the possibility of knowledge
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