Andere Kunden interessierten sich auch für
![Justice, Righteousness and the Social Critique of the Eighth-Century Prophets]( "Justice, Righteousness and the Social Critique of the Eighth-Century Prophets")
Justice, Righteousness and the Social Critique of the Eighth-Century Prophets87,30 €![The Covenant Motif in Jeremiah's Book of Comfort]( "The Covenant Motif in Jeremiah's Book of Comfort")
The Covenant Motif in Jeremiah's Book of Comfort90,10 €![An Analysis of the Inter-Dependency of the Prominent Motifs Within the Book of Qohelet]( "An Analysis of the Inter-Dependency of the Prominent Motifs Within the Book of Qohelet")
An Analysis of the Inter-Dependency of the Prominent Motifs Within the Book of Qohelet94,35 €![The New Covenant Torah in Jeremiah and the Law of Christ in Paul]( "The New Covenant Torah in Jeremiah and the Law of Christ in Paul")
The New Covenant Torah in Jeremiah and the Law of Christ in Paul109,85 €![The Testing of Jesus in Q]( "The Testing of Jesus in Q")
The Testing of Jesus in Q95,75 €![God as Father in Luke-Acts]( "God as Father in Luke-Acts")
God as Father in Luke-Acts101,40 €![Wilderness in the Bible]( "Wilderness in the Bible")
Wilderness in the Bible78,95 €
The author of the Micah story was probably active in the wake of the fall of Jerusalem in 587 B.C.E. Calling into question recent understandings that highlight the Micah story in the book of Judges as a piece of political polemic, this book ascribes the text to a morality teacher standing firmly in the deuteronomic tradition. Idolatrous, immoral, fearful, and alienated from God, the protagonists do what is emphatically forbidden in the book of Deuteronomy. The moral of the Micah story: do not act like the protagonists, return to God, practice covenant loyalty, and remember that God never breaks the covenant with the people.