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The non-Christian cross presents a critical examination of the historical origins and symbolic interpretations of the cross, challenging its exclusive association with Christianity. Written as a scholarly exploration, the work raises fundamental questions about the form, function, and meaning of the cross in diverse cultural contexts. The introduction outlines several areas of inquiry, such as the visual representation of religious figures holding crosses, the ritual use of the symbol in early practices, and the evolving forms it has taken across civilizations. Rather than accepting the cross…mehr

Produktbeschreibung
The non-Christian cross presents a critical examination of the historical origins and symbolic interpretations of the cross, challenging its exclusive association with Christianity. Written as a scholarly exploration, the work raises fundamental questions about the form, function, and meaning of the cross in diverse cultural contexts. The introduction outlines several areas of inquiry, such as the visual representation of religious figures holding crosses, the ritual use of the symbol in early practices, and the evolving forms it has taken across civilizations. Rather than accepting the cross as inherently Christian, the book proposes that it was a widespread and ancient emblem, often connected to concepts of life, fertility, and cosmic order. By tracing its appearance in pre-Christian belief systems, the text reveals how religious symbols undergo transformation and reinterpretation over time. It invites the reader to consider how spiritual meaning can be inherited, adapted, or misattributed across eras. Through critical analysis and historical comparison, the author opens a broader discussion on the complexity of religious symbolism, asserting that the cultural weight of the cross extends far beyond its Christian application.
Autorenporträt
John Denham Parsons was an English author active in the late 19th and early 20th centuries, known for his interest in unconventional ideas and literary controversies. Born in 1861, he became particularly recognized for advocating the Baconian theory, which argues that Francis Bacon authored the works attributed to William Shakespeare. Parsons engaged deeply with this subject, contributing articles to periodicals like Baconiana, Notes and Queries, and The Times Literary Supplement. He also challenged prominent scholars and institutions on the matter through public correspondence and pamphlets. In addition to his authorship theories, Parsons explored religious symbolism in his 1896 book The Non-Christian Cross, where he claimed the Christian cross did not originate within Christianity. He also wrote Our Sun-God, examining supposed pre-Christian religious influences on Christianity. His work reflects a persistent curiosity about belief systems, authorship, and the hidden origins of cultural narratives. Parsons died in 1936, leaving behind a body of work that continues to intrigue researchers of alternative scholarship.