Andere Kunden interessierten sich auch für
![A estética política de Hannah Arendt]( "A estética política de Hannah Arendt")
A estética política de Hannah Arendt23,99 €![L'esthétique politique de Hannah Arendt]( "L'esthétique politique de Hannah Arendt")
L'esthétique politique de Hannah Arendt23,99 €![Die politische Ästhetik von Hannah Arendt]( "Die politische Ästhetik von Hannah Arendt")
Die politische Ästhetik von Hannah Arendt35,90 €![L'estetica politica di Hannah Arendt]( "L'estetica politica di Hannah Arendt")
L'estetica politica di Hannah Arendt23,99 €![Hannah Arendt and the Search for a New Political Philosophy]( "Hannah Arendt and the Search for a New Political Philosophy")
Hannah Arendt and the Search for a New Political Philosophy40,99 €![Gerechtigkeit durch Widerstand? Ziviler Ungehorsam bei John Rawls und Hannah Arendt]( "Gerechtigkeit durch Widerstand? Ziviler Ungehorsam bei John Rawls und Hannah Arendt")
Gerechtigkeit durch Widerstand? Ziviler Ungehorsam bei John Rawls und Hannah Arendt17,95 €![Liberalismus vs Positive und negative Freiheit. Freiheitskonzeptionen bei Hannah Arendt und Isaiah Berlin]( "Liberalismus vs Positive und negative Freiheit. Freiheitskonzeptionen bei Hannah Arendt und Isaiah Berlin")
Liberalismus vs Positive und negative Freiheit. Freiheitskonzeptionen bei Hannah Arendt und Isaiah Berlin17,95 €
Hannah Arendt's posthumous fame is only natural because she opened a new chapter in political philosophy by shedding fresh light on the relationship between the vita activa and the vita comtemplativa. As 'Judging,' the third part of The Life of the Mind was left unwritten, not a few people have so far been trying to expound her political thought in ingenious ways. Here is yet another theoretical attempt to redefine it in terms of 'political aesthetics' and how is it to be properly done? The discipline of aesthetics can be characterized by three distinct components; an aesthetic sense, an aesthetic method of thinking, and an aesthetic regime and on this basis I single out conscience, Socratic critical thinking, and the Arendtian Archimedean point for her political aesthetics. Moving on to map out a typology of human plurality consisting of HP-I, HP-II, HP-III, HP-IV, and HP-V, I come up with a conclusion that those politically insignificant people of the HP-V can be invited to theHP-IV in the name of social justice. This is probably what Hannah Arendt meant when she signaled a call for a new political philosophy and what her political aesthetics can deliver to us today.