This is the second volume, fully annotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960), written between 1940 and 1945, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished this work at the end of World War Two.
This is the second volume, fully annotated, of a major, previously unpublished, two-part work by Erich Neumann (1905-1960), written between 1940 and 1945, after Neumann, then a young philosopher and physician and freshly trained as a disciple of Jung, fled Berlin to settle in Tel Aviv. He finished this work at the end of World War Two.
Erich Neumann (1905-1960) was a student of C. G. Jung, a philosopher, psychologist, and writer. Born in Germany, he moved to Israel in 1934, where he became a practicing analytical psychologist. His previously published works, including Depth Psychology and a New Ethic, have never been out of print. Ann Conrad Lammers, Ph.D., received her Master of Divinity from The General Theological Seminary in New York and her doctorate in theology and psychology from Yale University. A Jungian psychotherapist and marriage and family therapist, she retired from practice in 2015 to edit The Roots of Jewish Consciousness.
Inhaltsangabe
List of Ilustrations Foreword: On Erich Neumann and Hasidism, by Moshe Idel Acknowledgments Abbreviations Introduction to Volume Two, by Ann Conrad Lammers Hasidism: Its Psychological Meaning for Judaism Chapter 1: The Structure of the World as Inwardness Chapter 2: The Transformation of Souls Chapter Three: Life in this World Chapter Four: The Human Being and the New Image of God Chapter Five: Hasidism and the Birth of the Modern Jew Appendix A: Passages from the Zohar in English Translation Appendix B: The Importance of Consciousness in the Experience of Depth Psychology (Four-lecture series, 1942-43) Editorial Note Bibliography Index Scriptural Index.
List of Ilustrations; Foreword: On Erich Neumann and Hasidism, by Moshe Idel; Acknowledgments; Abbreviations; Introduction to Volume Two, by Ann Conrad Lammers; Hasidism: Its Psychological Meaning for Judaism; Chapter 1: The Structure of the World as Inwardness; Chapter 2: The Transformation of Souls; Chapter Three: Life in this World; Chapter Four: The Human Being and the New Image of God; Chapter Five: Hasidism and the Birth of the Modern Jew; Appendix A: Passages from the Zohar in English Translation; Appendix B: The Importance of Consciousness in the Experience of Depth Psychology (Four-lecture series, 1942-43); Editorial Note; Bibliography; Index; Scriptural Index.
List of Ilustrations Foreword: On Erich Neumann and Hasidism, by Moshe Idel Acknowledgments Abbreviations Introduction to Volume Two, by Ann Conrad Lammers Hasidism: Its Psychological Meaning for Judaism Chapter 1: The Structure of the World as Inwardness Chapter 2: The Transformation of Souls Chapter Three: Life in this World Chapter Four: The Human Being and the New Image of God Chapter Five: Hasidism and the Birth of the Modern Jew Appendix A: Passages from the Zohar in English Translation Appendix B: The Importance of Consciousness in the Experience of Depth Psychology (Four-lecture series, 1942-43) Editorial Note Bibliography Index Scriptural Index.
List of Ilustrations; Foreword: On Erich Neumann and Hasidism, by Moshe Idel; Acknowledgments; Abbreviations; Introduction to Volume Two, by Ann Conrad Lammers; Hasidism: Its Psychological Meaning for Judaism; Chapter 1: The Structure of the World as Inwardness; Chapter 2: The Transformation of Souls; Chapter Three: Life in this World; Chapter Four: The Human Being and the New Image of God; Chapter Five: Hasidism and the Birth of the Modern Jew; Appendix A: Passages from the Zohar in English Translation; Appendix B: The Importance of Consciousness in the Experience of Depth Psychology (Four-lecture series, 1942-43); Editorial Note; Bibliography; Index; Scriptural Index.
Rezensionen
"Erich Neumann is cited more than any single psychoanalytic writer in the ever-growing exploration of Kabbalah and psychology. So it is gratifying that his work on Kabbalah and Hasidism can now enrich this vibrant discussion. Neumann's especial contribution is the development of the theme of dual transformation, of the world and of the soul, for Jewish mystical psychology, and highlighting the Hasidic move away from moralism towards radical embracing of the full range of psychic manifestation. This exquisitely crafted project will be of profound interest to all who are concerned with the religious life as such." - Professor Jonathan Garb, Gershom Scholem Chair in Kabbalah; Chair, Department of Jewish Thought, Hebrew University of Jerusalem, Israel
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