This book, first published in 1998, provides both a first-hand account and a theoretical analysis of the way an American Zen community works. The form Zen practice takes in the United States is described in detail through close study of two Zen groups in southern California. Preston leads readers through the buildings and grounds of a Zen residential community and introduces them to the main forms of Zen practice, paying special attention to the styles and implications of meditation. The book's second half develops a theory of the nature of religious reality as it is shared by Zen…mehr
This book, first published in 1998, provides both a first-hand account and a theoretical analysis of the way an American Zen community works. The form Zen practice takes in the United States is described in detail through close study of two Zen groups in southern California. Preston leads readers through the buildings and grounds of a Zen residential community and introduces them to the main forms of Zen practice, paying special attention to the styles and implications of meditation. The book's second half develops a theory of the nature of religious reality as it is shared by Zen practitioners. Preston attempts to explain how this reality - based on a group's ethnography yet at the same time transcending it - relates to meditation and other elements of Zen practice by drawing on the notions of ritual, practice, emotions, and the unconscious found in the writings of Pierre Bourdieu, Randall Collins, Erving Goffman and Emile Durkheim.
Foreword Randall Collins Preface Part I. A Sociological View of Zen: 1. Approaching the study of religion 2. On going native Part II. A Profile of Zen Membership and Formal Orgainzation in Southern California: 3. A profile of Zen membership 4. The physical layout of a Zen center 5. Formal organization and staff Part III. The Zen Teacher: 6. The teacher 7. Daily schedule 8. Interaction with students Part IV. What is Zen?: 9. Learning about Zen 10. Varieties of Zen practice 11. Zen viewed sociologically 12. Zen practice Part V. Meditation as a Social Phenomenon: I: 13. Becoming a Zen practitioner 14. Consequences of meditative practice 15. Becker's model Part VI. Meditation as a Social Phenomenon II: 16. The social constructionist view 17. Meditation defined 18. Some consequences of meditative practice Part VII. Doing Zen Meditation: 19. Sudnow's view of improvised conduct 20. Using Sudnow to see Zen practice sociologically 21. The social organization of Zen meditation 22. Problems in Zen practice 23. An experience of sitting meditation Part VIII. The Social Organization of Zen Meditative Ritual Practice and its Consequences: 24. Bourdieu's concept of habitus 25. Ritual, self-transformation, and reality construction Part IX. The Meanings of Zen Practice: 26. Subjective (conscious) meaning 27. Objective (unconscious) meaning Part X. Summary and Conclusions Appendix Notes References Index.
Foreword Randall Collins Preface Part I. A Sociological View of Zen: 1. Approaching the study of religion 2. On going native Part II. A Profile of Zen Membership and Formal Orgainzation in Southern California: 3. A profile of Zen membership 4. The physical layout of a Zen center 5. Formal organization and staff Part III. The Zen Teacher: 6. The teacher 7. Daily schedule 8. Interaction with students Part IV. What is Zen?: 9. Learning about Zen 10. Varieties of Zen practice 11. Zen viewed sociologically 12. Zen practice Part V. Meditation as a Social Phenomenon: I: 13. Becoming a Zen practitioner 14. Consequences of meditative practice 15. Becker's model Part VI. Meditation as a Social Phenomenon II: 16. The social constructionist view 17. Meditation defined 18. Some consequences of meditative practice Part VII. Doing Zen Meditation: 19. Sudnow's view of improvised conduct 20. Using Sudnow to see Zen practice sociologically 21. The social organization of Zen meditation 22. Problems in Zen practice 23. An experience of sitting meditation Part VIII. The Social Organization of Zen Meditative Ritual Practice and its Consequences: 24. Bourdieu's concept of habitus 25. Ritual, self-transformation, and reality construction Part IX. The Meanings of Zen Practice: 26. Subjective (conscious) meaning 27. Objective (unconscious) meaning Part X. Summary and Conclusions Appendix Notes References Index.
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