The book describes a hypothesis on the origin of life on earth. It assumes that the microcosmic molecular basis of life arose by adaptation to the overlaying macrocosmic astronomical rhythms impacting on the earth. Viewed from the earth these rhythms appear as the 'course' of the sun, the moon and the starry sky. They generate the time cycles of the 24 hour day, of the month and the year and, together, are united in a 'joint rhythm circle' by a fourth rhythm, the 19 years lasting lunisolar cycle (Meton cycle). The basic structure of the Chinese Book of Changes (I Ging) was also derived from…mehr
The book describes a hypothesis on the origin of life on earth. It assumes that the microcosmic molecular basis of life arose by adaptation to the overlaying macrocosmic astronomical rhythms impacting on the earth. Viewed from the earth these rhythms appear as the 'course' of the sun, the moon and the starry sky. They generate the time cycles of the 24 hour day, of the month and the year and, together, are united in a 'joint rhythm circle' by a fourth rhythm, the 19 years lasting lunisolar cycle (Meton cycle). The basic structure of the Chinese Book of Changes (I Ging) was also derived from the macrocosmic astronomical rhythms impacting on the earth. These rhythms and the resulting 'cyclical time' of the earth were observed by early Chinese and used for creating the Book of Changes as a symbolical microcosmic representation of the macrocosmic rhythms. Therefore, the molecular basis of life and the basic structure of the I Ging resemble each other. According to the presented approach, the basis of life is a microcosmic 'copy' of the macrocosmic rhythms. This provides a simple explanation for the unity of macro- and microcosm in the sense that the microcosm includes the macrocosmic pattern of order in itself.
Since student days the author (born in 1955) was interested in the Book of Changes (I Ging) and its underlying complementary principle of Yin and Yang. Similarly, the origin of life on earth required two complementary types of molecules, nucleic acids and proteins or their precursors, both of which were necessary to survive the duality of their rhythmically changing macrocosmic world. Therefore, the author establishes a connection between the origin of life and the Yin-Yang philosophy of ancient China. In his view, the undeniable similarity comes from the light-dark rhythms on earth (day and night, the waxing and waning of the moon, the changes of daylength over one year) upon which both the origin of life and the formal hexagram structure of the I Ging are based. The concept of a dual nature of time, simultaneously comprising cyclicity and linearity, can alter the perception of our individual lifetime and contribute to a life without feeling lack of time. In addition, the continuous presence of molecular repair processes in nature can serve as a model for turning away from the throw-away societies of today towards the production of durable, high-quality, and repairable goods.
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