Bioarchaeology has relied on Darwinian perspectives and biocultural models to communicate information about the lives of past peoples. This book demonstrates how further theoretical expansion-a thoughtful engagement with critical social theorizing-can contribute insightful and more ethical outcomes. To do so, it focuses on social theoretical concepts of pertinence to bioarchaeological studies: habitus, the normal, intersectionality, necropolitics, and bioethos. These concepts can deepen study of plasticity, disease, gender, violence, and race and ethnicity, as well as advance the field's…mehr
Bioarchaeology has relied on Darwinian perspectives and biocultural models to communicate information about the lives of past peoples. This book demonstrates how further theoretical expansion-a thoughtful engagement with critical social theorizing-can contribute insightful and more ethical outcomes. To do so, it focuses on social theoretical concepts of pertinence to bioarchaeological studies: habitus, the normal, intersectionality, necropolitics, and bioethos. These concepts can deepen study of plasticity, disease, gender, violence, and race and ethnicity, as well as advance the field's decolonization efforts.
This book also works to overcome the challenges presented by dense social theorizing, which has paid little attention to real bodies. It historicizes, explains, and adapts concepts, as well as discusses archaeological, historic, and contemporary case studies from around the world.
Theorizing Bioarchaeology is intended for individuals who may have initially dismissed social theorizing as postmodern but now acknowledge this characterization as oversimplified. It is for readers who foster curiosity about bioarchaeology's contradictions and common sense. The ideas contained in these pages may also be of use to students who know that it is naive at best and myopic at worst to presume data derived from bodies speak for themselves.
Pamela Geller is an assistant professor at the University of Miami (Coral Gables, FL) where she teaches in the Department of Anthropology and the Program in Women's and Gender Studies. She is also co-convener of the Queer Studies Research Group, an interdisciplinary research group supported by UM's Center for the Humanities. She is strongly committed to a study of the past that is inter- and intra-disciplinary. Her research interests include anthropological bioarchaeology and biohistory, feminist and queer studies, the materiality of identity, and thesocio-politics of archaeology. In bringing these areas of interest together, she investigates the role of bodily change in identity formation, focusing on markers resultant from intention (e.g,. cranial shaping, violent trauma) or habitual physical activities. She also examines modifications in conjunction with biological data (e.g., age, sex, health) and social information culled from burials, iconography, ethnohistory, and ethnography. Contextualized biocultural data indicate how past peoples literally embodied social identities that were culturally contingent, mutable, and complex.
Inhaltsangabe
Chapter 1. Bioarchaeology as a Young and Emerging Discipline.- Chapter 2. Evolutionary Theory and Cultural Ecology/Human Behavioral Ecology Theory.- Chapter 3. Theories on Society and Inequality.- Chapter 4. Gender and Identity Theory.- Chapter 5. Violence Theory.- Chapter 6. Colonialism Theory.- Chapter 7. Practice Theory and Human Experience.- Chapter 8. Future Directions.
Chapter 1. Bioarchaeology as a Young and Emerging Discipline.- Chapter 2. Evolutionary Theory and Cultural Ecology/Human Behavioral Ecology Theory.- Chapter 3. Theories on Society and Inequality.- Chapter 4. Gender and Identity Theory.- Chapter 5. Violence Theory.- Chapter 6. Colonialism Theory.- Chapter 7. Practice Theory and Human Experience.- Chapter 8. Future Directions.
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