Theoretically eclectic and methodologically innovative, Transnational Cervantes opens up many avenues for research and debate, aiming to bring Cervantes' writings forward into the brave new world of our postcolonial age.
Theoretically eclectic and methodologically innovative, Transnational Cervantes opens up many avenues for research and debate, aiming to bring Cervantes' writings forward into the brave new world of our postcolonial age.
William Childers is an associate professor in the Department of Modern Languages and Literatures at Brooklyn College.
Inhaltsangabe
Preface: Transnationalizing Cervantes Acknowledgments Part One. Decolonizing Cervantes 1. Introduction: The Colonized Imagination 2. Internal Colonialism in Early Modern Spain 3. ‘Under my cloak, I kill the king’: Reading and Resistance 4. La Mancha as Borderland 1. Cervantes and lo real maravilloso 2. Carpentier, Forcione, and the ‘Persiles’ 3. The Marvellous as a Contested Site in European Culture 4. Ontological Ambiguity and Generic Hybridity in Cervantes 5. Cide Hamete Benengeli: The Other Within 6. Conclusion Part Two. Cervantes’ Transnational Romance 7. Pilgrimage and Social Change in Persiles y Sigismunda 8. Feliciana de la Voz: A Secularized Miracle Story 9. ‘Según es cristiana la gente’: Antonio de Villaseñor’sReturn toQuintanar de la Orden 10. Conclusion: The Reader as Pilgrim 11. Turning Spain Inside Out 12. Mapping the Fictional Realms of Persiles y Sigismunda 13. Transitions: Toward a Poetics of Social Restructuring 14. A Nation Traversed by Its Borders Part Three. Cervantes Now 15. Remembering the Future: Cervantes and the New Moroccan Immigration to Spain 16. The New Hispano-Muslims 17. Splicing the Broken Thread 18. An Internal Colony in Sixteenth-Century Spain 19. Cervantes’ Moriscas: Yesterday and Tomorrow 20. Chicanoizing Don Quixote 21. ‘Launch against the Windmills!’ 22. Three Readers Rewriting 23. From the Morsico Jofor to the Ghost Dance Cult 24. Don Quixote, the Novel, and the Postcolonial World 25. Conclusion: Cervantes and Shakespeare: Toward a Canon of Spanglish Literature 26. Colonial Quixotes 27. Shakespeare, Race, and the Spanish Inquisition 28. Toward an Americanist Reading of Persiles y Sigismunda Notes Works Cited Index
Preface: Transnationalizing Cervantes Acknowledgments Part One. Decolonizing Cervantes 1. Introduction: The Colonized Imagination 2. Internal Colonialism in Early Modern Spain 3. ‘Under my cloak, I kill the king’: Reading and Resistance 4. La Mancha as Borderland 1. Cervantes and lo real maravilloso 2. Carpentier, Forcione, and the ‘Persiles’ 3. The Marvellous as a Contested Site in European Culture 4. Ontological Ambiguity and Generic Hybridity in Cervantes 5. Cide Hamete Benengeli: The Other Within 6. Conclusion Part Two. Cervantes’ Transnational Romance 7. Pilgrimage and Social Change in Persiles y Sigismunda 8. Feliciana de la Voz: A Secularized Miracle Story 9. ‘Según es cristiana la gente’: Antonio de Villaseñor’sReturn toQuintanar de la Orden 10. Conclusion: The Reader as Pilgrim 11. Turning Spain Inside Out 12. Mapping the Fictional Realms of Persiles y Sigismunda 13. Transitions: Toward a Poetics of Social Restructuring 14. A Nation Traversed by Its Borders Part Three. Cervantes Now 15. Remembering the Future: Cervantes and the New Moroccan Immigration to Spain 16. The New Hispano-Muslims 17. Splicing the Broken Thread 18. An Internal Colony in Sixteenth-Century Spain 19. Cervantes’ Moriscas: Yesterday and Tomorrow 20. Chicanoizing Don Quixote 21. ‘Launch against the Windmills!’ 22. Three Readers Rewriting 23. From the Morsico Jofor to the Ghost Dance Cult 24. Don Quixote, the Novel, and the Postcolonial World 25. Conclusion: Cervantes and Shakespeare: Toward a Canon of Spanglish Literature 26. Colonial Quixotes 27. Shakespeare, Race, and the Spanish Inquisition 28. Toward an Americanist Reading of Persiles y Sigismunda Notes Works Cited Index
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