Womanish Black Girls is a collection of essays written by varied black women who fill spaces within the academy, public schools, civic organizations, and religious institutions. These writings are critically reflective and illuminate autobiographical storied-lives. A major theme is the notion of womanish black girls/women resisting the familial and communal expectations of being seen, rather than heard. Consequently, these memories and lived stories name contradictions between “being told what to do or say” and “knowing and deciding for herself.” Additional themes include womanism and…mehr
Womanish Black Girls is a collection of essays written by varied black women who fill spaces within the academy, public schools, civic organizations, and religious institutions. These writings are critically reflective and illuminate autobiographical storied-lives. A major theme is the notion of womanish black girls/women resisting the familial and communal expectations of being seen, rather than heard. Consequently, these memories and lived stories name contradictions between “being told what to do or say” and “knowing and deciding for herself.” Additional themes include womanism and feminism, male patriarchy, violence, cultural norms, positionality, spirituality, representation, survival, and schooling. While the aforementioned can revive painful images and feelings, the essays offer hope, joy, redemption, and the re-imagining of new ways of being in individual and communal spaces. An expectation is that middle school black girls, high school black girls, college/university black girls, and community black women view this work as seedlings for understanding resistance, claiming voice, and healing.
Dianne Smith is Professor Emerita in Educational Leadership, Policy, and Foundations, School of Education, University of Missouri-Kansas City. She has served as a visiting scholar at the University of Western Cape and Nelson Mandela University (formerly University of Port Elizabeth), both in South Africa. She is a past president of American Educational Studies Association. Loyce Caruthers is a Professor and Chair of Educational Leadership, Policy and Foundations at the University of Missouri-Kansas City, and has been with UMKC since 2001 where she teaches courses to prepare school administrators and qualitative research methods for doctoral students. Loyce also serves as the Coordinator of the Ed.D Education Administration Program. Recent publications include a co-authored book, Great Expectations: What Kids Want from Our Urban Public Schools. Shaunda Fowler was born and raised in Compton, California and spent a significant portion of her life with her maternal grandparents in the Imperial Courts Projects (PJs) in Watts. Growing up in the inner-city, she learned that being womanish was a way of survival. It is her hope that girls/women of color will be brave enough to have courageous conversations about being womanish in order to heal old wounds and find joy. Dr. Fowler is a middle school principal in a small mid-western school district where many of the girls of color can be considered womanish.
Inhaltsangabe
* Acknowledgments * Foreword: The Audacious Speech of the Captive Maternal Mute * Joy James * Introduction: Three Black Women Remembering Womanish Girls * Dianne Smith, Loyce Caruthers, and Shaunda Fowler * Part I:Silencing Voice and (In)Visibility as Black Girls/Women * 1. Dare to Break the Silence: My Mother, Myself * Loyce Caruthers * 2. My Voice: Loud, Strong, Resented, but Heard * Valerie G. Tucker * 3. My Name Is NOT Pastor's Wife: A Liberating Journey from a Voiceless Self * Gloria T. Anderson * Part II: Sexuality, Slut-Shaming, and Speaking a Black Girl's/Woman's Mind * 4. My Soul Looks Back and Wonders How I Got Over: A Womanish Black Girl Reclaiming Her Superpower * Shaunda Fowler * 5. Crowning Queens and Shaming Sluts: Intersectionality Identification in the Mistress Stereotype * Devair Jeffries and Rhonda Baynes Jeffries * 6. Breaking the Silence: Black Women's Experience with Abortion * Autumn B. Brown * 7. Why I Am, Who I Am * P.V. with Loyce Caruthers * Part III: Womanism, Knowing, and Being Smart Black Girls/Women * 8. Knowing Womanism: Memories, Love, Mama, and Me * Dianne Smith * 9. Educated Black Women as Conscious Resisters: How Our Mother's Love Made a Way * Iesha Jackson and Trachette L. Jackson * Contributors * Index
* Acknowledgments * Foreword: The Audacious Speech of the Captive Maternal Mute * Joy James * Introduction: Three Black Women Remembering Womanish Girls * Dianne Smith, Loyce Caruthers, and Shaunda Fowler * Part I:Silencing Voice and (In)Visibility as Black Girls/Women * 1. Dare to Break the Silence: My Mother, Myself * Loyce Caruthers * 2. My Voice: Loud, Strong, Resented, but Heard * Valerie G. Tucker * 3. My Name Is NOT Pastor's Wife: A Liberating Journey from a Voiceless Self * Gloria T. Anderson * Part II: Sexuality, Slut-Shaming, and Speaking a Black Girl's/Woman's Mind * 4. My Soul Looks Back and Wonders How I Got Over: A Womanish Black Girl Reclaiming Her Superpower * Shaunda Fowler * 5. Crowning Queens and Shaming Sluts: Intersectionality Identification in the Mistress Stereotype * Devair Jeffries and Rhonda Baynes Jeffries * 6. Breaking the Silence: Black Women's Experience with Abortion * Autumn B. Brown * 7. Why I Am, Who I Am * P.V. with Loyce Caruthers * Part III: Womanism, Knowing, and Being Smart Black Girls/Women * 8. Knowing Womanism: Memories, Love, Mama, and Me * Dianne Smith * 9. Educated Black Women as Conscious Resisters: How Our Mother's Love Made a Way * Iesha Jackson and Trachette L. Jackson * Contributors * Index
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