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So why are Greek gods and not Roman? Of course, it is more customary to consider the embodiment of power specifically Jupiter, not Zeus, the personification of the war of Mars, and not Ares, labor - Volcano, not Hephaestus. However, the Roman gods are cardboard through, so scarce, why they even needed in such a weekly form? Unless, for the sake of maintaining the social order invented from the head, and not at all in order to create a powerful matrix of the system of the future civilizational structure of mankind. This book, of course, about how the ancient peoples imagined our Universe, as…mehr

Produktbeschreibung
So why are Greek gods and not Roman? Of course, it is more customary to consider the embodiment of power specifically Jupiter, not Zeus, the personification of the war of Mars, and not Ares, labor - Volcano, not Hephaestus. However, the Roman gods are cardboard through, so scarce, why they even needed in such a weekly form? Unless, for the sake of maintaining the social order invented from the head, and not at all in order to create a powerful matrix of the system of the future civilizational structure of mankind. This book, of course, about how the ancient peoples imagined our Universe, as they saw the place of man in it, which is why I turned to the myths of Ancient Hellas, which are closest to us from all developed theogonies of the world, which became the basis and source of the cultural Western thought.
Autorenporträt
Larisa Vladimirovna Mironova wurde 1947 in Deutschland in der Familie eines sowjetischen Soldaten geboren. Dann zogen ihre Eltern in die Region Vologda. Seit 1965 lebt sie in Moskau, machte ihren Abschluss an der Fakultät für Physik der Staatlichen Universität Moskau und studierte anschließend an der Fakultät für Psychologie. In den 90er Jahren absolvierte sie das Gorki-Literaturinstitut, Abteilung für Philosophie CU.