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The central problem of philosophy is the problem of certainty. What does it mean to be sure? Are there ideas beyond the possibility of error or refutation? What does it mean for a notion to be incorrigible? In this book, Frank D. Schubert squarely addresses the question of whether there is a single standard of certainty that can be applied to such disparate areas as logic, mathematics, politics, religion, familial/tribal commitments, and science. Schubert proposes a common standard for assessing certainty - the certainty of knowing one's own personal proper name - as a standard that can…mehr
The central problem of philosophy is the problem of certainty. What does it mean to be sure? Are there ideas beyond the possibility of error or refutation? What does it mean for a notion to be incorrigible? In this book, Frank D. Schubert squarely addresses the question of whether there is a single standard of certainty that can be applied to such disparate areas as logic, mathematics, politics, religion, familial/tribal commitments, and science. Schubert proposes a common standard for assessing certainty - the certainty of knowing one's own personal proper name - as a standard that can establish common ground within each widely disparate area. The result is a new "philosophy in a grand manner" and a powerful ethical proposal for our time.
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Autorenporträt
Frank D. Schubert holds degrees in philosophy and religion from the University of San Francisco and the University of Oxford and received his Ph.D. under Peter L. Berger at Boston University in 1987. Schubert's philosophical interests address how certainties are created and how they are sustained by individuals and communities over time.
Inhaltsangabe
Introduction I. Personal Proper Names as a Certainty Standard: Plato to Russell Plato Aristotle Medieval Nominalism: Abelard and Ockham Descartes Enlightenment "nominalism": Hobbes, Locke, Reid, Hume Kant Mill and Frege Russell II. Personal Proper Names as a Certainty Standard: Wittgenstein to Brandom Wittgenstein Godel, Carnap and Ayer Quine Kripke Searle Brandom III. Religious Certainty Religious Facts The Illative Sense Testimony Composite Judgment IV. Political Certainty Tacit Normative Inclusion Juxtaposition Metanarrative Citizen Spells V. Familial/Tribal Certainty Socialization Grice Gettier Grue De Re and De Dicto Aggregated Knowledge as Home Spells (Again) VI. Scientific Certainty Maps and Posits Characterizations Negative-Free Characterizations Scientific Characterizations Natural, Aqueous and "Filled-In" Kinds Popper, Kuhn, Feyerabend Communities of Tacit Knowledge VII. Certainty As We Understand It Reason-Exchanging Practices Problematic Background/Inventory Perfect and Imperfect Characterizations As We Understand It
Introduction I. Personal Proper Names as a Certainty Standard: Plato to Russell Plato Aristotle Medieval Nominalism: Abelard and Ockham Descartes Enlightenment "nominalism": Hobbes, Locke, Reid, Hume Kant Mill and Frege Russell II. Personal Proper Names as a Certainty Standard: Wittgenstein to Brandom Wittgenstein Godel, Carnap and Ayer Quine Kripke Searle Brandom III. Religious Certainty Religious Facts The Illative Sense Testimony Composite Judgment IV. Political Certainty Tacit Normative Inclusion Juxtaposition Metanarrative Citizen Spells V. Familial/Tribal Certainty Socialization Grice Gettier Grue De Re and De Dicto Aggregated Knowledge as Home Spells (Again) VI. Scientific Certainty Maps and Posits Characterizations Negative-Free Characterizations Scientific Characterizations Natural, Aqueous and "Filled-In" Kinds Popper, Kuhn, Feyerabend Communities of Tacit Knowledge VII. Certainty As We Understand It Reason-Exchanging Practices Problematic Background/Inventory Perfect and Imperfect Characterizations As We Understand It
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