This book looks at the narrative connections between our current sense of crisis and the apocalyptic.
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Autorenporträt
Hauke Riesch is Senior Lecturer in Sociology at Brunel University London, researching science communication and the sociology and philosophy of science.
Inhaltsangabe
1. Introduction 2. Making sense of how we make sense of the world 3. The meaning of death and the making of time 4. Apocalyptic visions 5. What to know and how to know it 6. Risk 7. Utopias 8. Nuclear apocalypse and the nature of evil 9. Environmental apocalypse and the nature of nature 10. Climate apocalypse and the nature of prophecy 11. The end is near!
1. Introduction
2. Making sense of how we make sense of the world
3. The meaning of death and the making of time
4. Apocalyptic visions
5. What to know and how to know it
6. Risk
7. Utopias
8. Nuclear apocalypse and the nature of evil
9. Environmental apocalypse and the nature of nature
1. Introduction 2. Making sense of how we make sense of the world 3. The meaning of death and the making of time 4. Apocalyptic visions 5. What to know and how to know it 6. Risk 7. Utopias 8. Nuclear apocalypse and the nature of evil 9. Environmental apocalypse and the nature of nature 10. Climate apocalypse and the nature of prophecy 11. The end is near!
1. Introduction
2. Making sense of how we make sense of the world
3. The meaning of death and the making of time
4. Apocalyptic visions
5. What to know and how to know it
6. Risk
7. Utopias
8. Nuclear apocalypse and the nature of evil
9. Environmental apocalypse and the nature of nature
10. Climate apocalypse and the nature of prophecy
11. The end is near!
Rezensionen
"For Riesch, 'apocalypse' is a 'diffuse' concept with roots in Jewish and Christian thinking, but that in contemporary Western societies is 'cultural baggage that we carry around with us and that we use to make sense of new and otherwise bewildering threats to our existence' (p. 4). The book considers how this 'cultural baggage' has shaped policy responses to a range of 'bewildering threats,' including climate change, nuclear war, pandemics, asteroid strikes, and geological cataclysms. Riesch argues that paying greater attention to religious discourses might provide public officials and scientists with more robust communicative tools for tackling ecological crises."
Michael J. McVicar, Journal for the Study of Religion, Nature and Culture, 1-3, https://doi.org/10.1558/jsrnc.23625
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