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Autorenporträt
Samuel Kaldas is a historian of philosophy and philosopher of religion based in Sydney, Australia. He has held full-time research fellowships at the University of Sydney and Fordham University's Orthodox Christian Studies Centre, and lectures widely on philosophy, theology and patristics.
Inhaltsangabe
1. Learned and ingenious men; 2. 'Plato and His Scholars': Early Cambridge Platonism; 3. Puritanism and predestination; 4. Cambridge Platonists versus Cambridge Calvinists: John Goodwin and the 1651 Whichcote-Tuckney correspondence; Part II. Rival Conceptions of God and Goodness: The Platonic Anti-Calvinism of the Cambridge Platonists: 5. Goodness and the will of God: Moral realism versus voluntarism; 6. Is God an arbitrary tyrant? Platonic participation versus the Decree of Reprobation; 7. Righteousness real and imagined: Participation and deification versus imputed righteousness; Part III. The Religious Epistemology of the Cambridge Platonists: 8. Reason and the mind of God: Platonic religious epistemology; 9. Deification as spiritual sensation: The epistemology of religious experience; 10. Liberty, violence and practical reason: Moral obligation and the law of love; 11. Conclusion: The Cambridge Platonists as early modern Christian Platonists.
1. Learned and ingenious men; 2. 'Plato and His Scholars': Early Cambridge Platonism; 3. Puritanism and predestination; 4. Cambridge Platonists versus Cambridge Calvinists: John Goodwin and the 1651 Whichcote-Tuckney correspondence; Part II. Rival Conceptions of God and Goodness: The Platonic Anti-Calvinism of the Cambridge Platonists: 5. Goodness and the will of God: Moral realism versus voluntarism; 6. Is God an arbitrary tyrant? Platonic participation versus the Decree of Reprobation; 7. Righteousness real and imagined: Participation and deification versus imputed righteousness; Part III. The Religious Epistemology of the Cambridge Platonists: 8. Reason and the mind of God: Platonic religious epistemology; 9. Deification as spiritual sensation: The epistemology of religious experience; 10. Liberty, violence and practical reason: Moral obligation and the law of love; 11. Conclusion: The Cambridge Platonists as early modern Christian Platonists.
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