Critical Faith presents a counter argument to these claims and insists that CRT is a tool to grapple with the thorny issue of race in both society and the church. In a reasoned tone, Critical Faith defines the origins of CRT, explains what the theory is, and demonstrates its merits from teaching experiences of the author.
Schwartz-Chaney argues that CRT is the victim of what Patricia Williams calls "definitional theft," and that by recovering its original meaning, Christians can move past mischaracterizations and caricatures toward a more nuanced view of race, racism, and the tools available to make progress in the church and in society.
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