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In this book the dasas have been classified and their basis of computation explained. The astrological tools like Argala, Arudha etc. have been employed to bring forth their applicability, method of timing of events pertaining to sources wealth (including property, fortunes, vehicles) of income & loss, education (both, formal and informal, including intelligence research skills etc.), Marriage (wedding or denial, divorce extramarital relations, loss of spouse etc.), children (fertility, number of pregnancies, sex of child, adoption, their future) co-borns (number, birth, good/evils),…mehr

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Produktbeschreibung
In this book the dasas have been classified and their basis of computation explained. The astrological tools like Argala, Arudha etc. have been employed to bring forth their applicability, method of timing of events pertaining to sources wealth (including property, fortunes, vehicles) of income & loss, education (both, formal and informal, including intelligence research skills etc.), Marriage (wedding or denial, divorce extramarital relations, loss of spouse etc.), children (fertility, number of pregnancies, sex of child, adoption, their future) co-borns (number, birth, good/evils), profession & career (Nature of Job, achievements career graph Rajyogas, Dhanyogas etc.) and even spiritual attainments.

There are certain tools that are taught traditionally in families having the Jyotish tradition. I have given some very valuable methods of timing events which, it is hoped would be of considerable use to all astrologers. For example, Jataka Parijatha gives considerable, importance to the fifth house in timing death of the native. Unless taught, it would be quite impossible for the average astrologer to know how this is to be applied. One method would be to add the Vimsottari dasa years of the planets influencing the fifth house, expunge multiples of 30.

The vedic dasa system is the most potent predictive tool for an astrologer. Astrology, as is being practised today in India, largely relies on the Vimsottari dasa that uses a 120 year cycle incorporating fixed periods for the nine grahas including the seven planets from the Sun to Saturn and the nodes Rahu & Ketu. The popularity of this dasa system stems from its easy calculations, fixed unambiguous periods and the recommendation of Parasara1. However, Kalyan Verma2 mentions results on the basis of Moola dasa and in a similar fashion different authors have given importance to different systems. The Brihat Parasara Hora Shastra lists a host of dasa systems including the Kalachakra dasa which is now gaining some popularity among Indian astrologers. Again, in the use of the Vimsottari dasas, what is often overlooked is the riders. This results in incorrect predictions and the remedial measures are quite off the mark.

"Any Udu dasa system, be it the best Vimsottari or the Astottari dasa, is essentially a method of timing the state of the mind as it is calculated from the Moon. it is possible that at times, the native would be having many good things happening and yet, the mind would be disturbed. Thus in the interaction of the native with his environment, two independent factors come into play. One is the input from the environment in the form of messages and influences and the other is the way the individual perceives, processes and reacts to the messages. Vimsottari dasa gives the working of the mind at a particular point of time and shows the inherent ability or otherwise to interpret and the way the native would receive these messages. However, a good astrologer should also have a predictive tool to determine the messages that would come from the environment. This is the key to jyotish and is known as the Narayana dasa."

Excerpt From
Crux of Vedic Astrology-Timing of Events
Sanjay Rath


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