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Derech Hashem The Way of the God Kabbalist Rabbi Moshe Chaim Luzzatto The Ra'MHaL When one approaches a subject. The most effective way to apprehend it is to break down all its details, categorize them, and discern their interrelationships. And so, based on its place will be the examinations by which it is necessary to examine it, according to its nature, to fully understand its form and its function: If it is a part, he will seek to know the whole of which it is a part. If it is a specific, he will seek to analyze the category. If it is a cause, he will seek to analyze its effects; if an…mehr

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Produktbeschreibung
Derech Hashem The Way of the God Kabbalist Rabbi Moshe Chaim Luzzatto The Ra'MHaL When one approaches a subject. The most effective way to apprehend it is to break down all its details, categorize them, and discern their interrelationships. And so, based on its place will be the examinations by which it is necessary to examine it, according to its nature, to fully understand its form and its function: If it is a part, he will seek to know the whole of which it is a part. If it is a specific, he will seek to analyze the category. If it is a cause, he will seek to analyze its effects; if an effect, its cause. If it is an association, he will seek [knowledge] about the subject, as well as to know what type of association it is - if precedent, if antecedent or if accompanying; if essential or contingent; and if potential or actual. All of these are examinations without which he will not completely comprehend the form of the thing. With all of it [However,], he may contemplate the nature of the thing, to know if it is constant or limited. And if it is limited, he should investigate its limits. For surely any true matter will end up becoming false if it is ascribed to a subject not fitting it or if it is seen outside of its limits.

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Autorenporträt
Moshe Chaim Luzzatto [Ra'Mhal] was an Italian rabbi, kabbalist and philosopher who also wrote dramatic works and literary criticism. Gifted with an almost photographic memory, he wrote many works, some which became standards of kabbalah and ethics. He was suspected of Sabbateanism, but was exonerated by his teachers and colleagues with a warning to cease engaging in speculative Kabbalistic writing. Toward the end of his life, he moved to the Land of Israel.