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To speak of evil is to speak of a gap between what is and what should be . If classical approaches to this problem often relied on a religious or metaphysical framework to structure their response, Kant's answer is typically modern in that it places within the subject the means of its own moral regeneration. And yet from his first essays on ethics to later, more rigorous writings on the issue, Kant also admits an undeniable fallibility and inherent weakness to humanity. This book explores this neglected existential side of Kant's work. It presents radical evil as vacillating between tragic…mehr
To speak of evil is to speak of a gap between what is and what should be. If classical approaches to this problem often relied on a religious or metaphysical framework to structure their response, Kant's answer is typically modern in that it places within the subject the means of its own moral regeneration. And yet from his first essays on ethics to later, more rigorous writings on the issue, Kant also admits an undeniable fallibility and inherent weakness to humanity. This book explores this neglected existential side of Kant's work. It presents radical evil as vacillating between tragic and freedom, at the threshold of humanity. Through it's careful exegesis of the Kantian corpus, in gauging contemporary responses from both philosophical traditions, and by drawing from concrete examples of evil, the book offers a novel and accessible account of what is widely considered to be an intricate yet urgent problem of philosophy.
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Autorenporträt
Joël Madore is Professor of Philosophy at Dominican University College, Ottawa, Canada.
Inhaltsangabe
Acknowledgements \ List of abbreviated works \ Introduction \ Chapter 1. Evil in the Critical Works \ 1.1 Valuing Existence \ 1.2 Discerning Evil: Facing Alterity, Assuming Responsibility \ 1.3 New Beginnings \ 1.4 The Unanswered Question. \ Chapter 2. The Moral Deficit \ 2.1 Imperfect Reason \ 2.2 The Enigma of Freedom \ 2.3 Sacred Duty \ Chapter 3. The Inherent Propensity \ 3.1 The Project of Religion \ 3.2 Sketching the Problem \ 3.3 The Propensity to Evil \ Chapter 4. Freedom in Question \ 4.1 Rights and Wrongs: Deceit in the Public Space \ 4.2 Mendacity and Subjectivity \ 4.3 Time and Evil \ Chapter 5. In Reality... \ 5.1 Investigating Evil: The Final Clues \ 5.2 Cases in Point \ Chapter 6. Stretching the Limits \ 6.1 A Philosophical Problem? \ 6.2 Kant's Saving Grace: Reason, History, and Human Nature \ Conclusion \ Notes \ Bibliography \ Index
Acknowledgements \ List of abbreviated works \ Introduction \ Chapter 1. Evil in the Critical Works \ 1.1 Valuing Existence \ 1.2 Discerning Evil: Facing Alterity, Assuming Responsibility \ 1.3 New Beginnings \ 1.4 The Unanswered Question. \ Chapter 2. The Moral Deficit \ 2.1 Imperfect Reason \ 2.2 The Enigma of Freedom \ 2.3 Sacred Duty \ Chapter 3. The Inherent Propensity \ 3.1 The Project of Religion \ 3.2 Sketching the Problem \ 3.3 The Propensity to Evil \ Chapter 4. Freedom in Question \ 4.1 Rights and Wrongs: Deceit in the Public Space \ 4.2 Mendacity and Subjectivity \ 4.3 Time and Evil \ Chapter 5. In Reality... \ 5.1 Investigating Evil: The Final Clues \ 5.2 Cases in Point \ Chapter 6. Stretching the Limits \ 6.1 A Philosophical Problem? \ 6.2 Kant's Saving Grace: Reason, History, and Human Nature \ Conclusion \ Notes \ Bibliography \ Index
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